Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I appreciate Andy Webb’s recent entry into the current discussion over baptismal efficacy. 1 This is an issue which has consumed a great deal of time and energy in the Reformed world in recent years. It is not likely to subside soon. As a contributing party to the discussion, I…
The Covenant Vision of the Heidelberg & Westminster Catechisms Regarding Children and Baptism 7 POINTS ABOUT THE TEACHING OF THE REFORMED CHURCHES Question 1. What is thy only comfort in life and death? Answer: That I with body and soul, both in life and death, am not my own, but…
Is the Holiday Unpresbyterian? ‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others 1 ) claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to…
This month we begin by considering Alan D. Strange’s article, “Understanding the ‘Federal Vision'” published in the February 2007 issue of New Horizons, the official denominational magazine of the Orthodox Presbyterian Church. Mr. Strange is an OPC minister, a teacher at Mid-America Reformed Seminary, and was a member of the…
There is no reason to believe that Matthew 24, Mark 13, or Luke 21 records Jesus prophesying about what is now known in Christian theology as “the Second Coming.” In my opinion, the fact that most modern conservative Christian scholars and pastors are not yet willing to acknowledge that the…
Francis Turretin, the Reformed theologian of the seventeenth century, carefully distinguishes the Reformed view of infant faith from Lutheran and Anabaptist claims. Anabaptists denied any faith to infants so that they could justify their refusal to baptize them. Lutherans affirmed (rightly) that covenant infants were believers, but made no distinction…
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A llen Guelzo observes in his history of the Reformed Episcopal Church that historians of American Episcopalianism are misled by Anglo-Catholicism's success in establishing “their own vision of Episcopal history, as the single reigning view of the history of the Episcopal Church” (13). It is not, he says, a historical…
I n his The Undoing Project (205-8), quotes two lengthy passages from a 1972 lecture by Amos Tversky on “Historical Interpretation: Judgment Under Uncertainty.” Both describe how historians trick themselves into seeing inevitability: In the course of our personal and professional lives, we often run into situations that appear puzzling…
T wo test questions from Michael Lewis's The Undoing Project (184-5, 192-3). Q. In a family of six children, which birth order is more likely? BBBGGG or GBBGBG? A. Most say the latter, but they are equally probable, equally random. People have a mental model of “randomness,” and the second…
R eligion News Service reports on a Pew survey of the religious makeup of the 115th Congress: “Nearly 91 percent of members of the 115th Congress convening Tuesday (Jan. 3) describe themselves as Christian, compared to 95 percent of Congress members serving from 1961 to 1962, according to congressional data…
M ichael Lewis is the writer every writer wants to be. Every book since Liar's Poker has been a best-seller (30 years on, Liar's Poker is still a best-seller), several have been made into movies, and he writes clean, amusing, vivid, highly informative prose about some of the coolest things…
J oseph did not know his wife until she gave birth to a Son (Matthew 1:25). Why not? In Matthew’s account, the conception of Jesus is attributed to the “Holy Spirit” (1:20), and Luke makes it explicit that the one conceived by the Holy Spirit is Himself holy: “the holy…
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