Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
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R ay Oldenburg’s The Great Good Place is a brief for the “third place,” a place that is neither home nor workplace, a public place that isn’t political, the cafe, tavern, coffee shop or diner where everyone knows your name. “Third place” designates “a great variety of public places that…
T homas Friedman announced over a decade ago that The World Is Flat . It’s gotten flatter since. Friedman focused on how technology had dismantled hierarchies in politics, business, production, and distribution. More recently, Gillian Hadfield argues, “ Digitization on a global scale converts objects and actions and ideas into…
The genealogy of the Levites (ch. 6) is at the center of the genealogical section of 1 Chronicles (chs. 1–9). It’s a long and complexly organized passage. In general, it divides into two sections: The genealogies of the priests and Levites (vv. 1–53) and the cities assigned to priests and…
T he Psalm recorded in 1 Chronicles 16 (Psalm 105) exhorts the singers to “remember forever His covenant, the Word He commanded to a thousand generations” (v. 15). The covenant with Abraham and Isaac, confirmed to Jacob and Israel, has to do with the land: “To you I will give…
R omans 10:9–10 is arranged in a straightforward chiasm: A. If you confess with your mouth Jesus as Lord B. and believe in your heart that God raised Him from the dead, C. You shall be saved. B'. For with the heart man believes unto righteousness A'. and with the…
W alter Brueggemann sums up the Bible’s perspective on Money and Possessions in six propositions: Money is a gift from God. Wealth is a reward for obedience. Possessions belong to God and are held in trust. Money can be a source of social injustice. Possessions are to be used and…
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