Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Jeffrey J. Niehaus’s Ancient Near Eastern Themes in Biblical Theology is a superb introduction to the subject. In a brief 180 pages, he examines the parallels between Israel and the surrounding Gentiles in their conceptions of God and kinship; their notions of covenant, law and conquest; their views on the…
Paul provides a key to understanding his life experience in 1 Timothy 1:16: Though a blasphemer and violent persecutor, he found mercy, so he could be a type ( hypotyposis , which includes the root typos ) for those who believe. Paul’s experience is a type. Of what? In his…
The University of Maryland reported recently that it’s cutting $292 million from its budget this year. Anyone making over $150,000 will take a pay cut. It’s not an isolated case. In their current form, universities are hugely expensive to run, and many were financially troubled even before the pandemic. This…
At the beginning, Cain and Abel both brought “tribute offerings” ( minchah ) to the gate of Eden (Genesis 4:3-4). After the flood, Noah offers the first “ascension offering” ( ‘olah ; Genesis 8:20). At Sinai, Israel offers “peace offerings” ( shelem ) for the first time (Exodus 20:24). At…
Exodus 29 gives instructions about how Aaron and his sons are to be consecrated ( qadash ) in order to “priest” ( kahan ) before Yahweh (29:1). Like the tabernacle and its furnishings, Aaron and his sons will be consecrated. They will become part of the holy house, so they…
"Without a concept of the covenant," writes Douglas Knight ( Covenant and Hope , 217-220), "we are left with man baffled by the world and by his neighbor, and unwilling to commit himself to the disciplines by which he could develop relationships with him." Every society requires two intra-human covenants,…
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