Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Inspired by the “Moscow Mood” Debate In a shocking 1961 study, Yale psychologist Stanley Milgram would don an official-looking white lab coat and tell a volunteer to administer increasing shocks to another “volunteer” in an adjacent room strapped into an “electric chair” just out of sight. The shocks were incrementally…
My title and the substance of the article are borrowed from a section of David Wenham’s excellent book, Paul: Follower of Jesus or Founder of Christianity? I am appropriating ideas from the pages in his book which address the question, “Why Does Paul refer to Jesus’ Life and Ministry so…
Some of us may be familiar with the notion that the epistle of James is like a New Testament version of Proverbs or other wisdom literature. According to this line of thinking, the epistle of James (together with the other wisdom literature) is basically a collection of timeless sayings without…
This summer I started walking a long trail that ran north from our home. On my best days, I would walk a total of five miles at a brisk pace. This trail follows the power lines that serve a significant portion of North Dallas and stretches far past the two…
I am an Australian. I went to the American Academy of Religion mega-fest last year to meet up with some friends, to present a paper at a ‘science and religion’ panel, and to marvel at the sheer scale of how Americans do things. It was quite a ride. Looking at…
Part 1 Part 2 Part 3 We evangelicals do not often understand the roles of men and women in ministry. Because our consumerist culture has gutted the notion of family as it was historically understood, all Biblical passages about women in church ministry (a familial organism) are almost incomprehensible to…
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In the introduction to his Meditations on the Sacraments , Karl Rahner describes what he calls the “Copernican revolution” in sacramental theology. To explain the shift in perspective, he asks how Christians have generally experienced the sacraments. According to Rahner, “the average Christian” believes “both externally and internally, human life…
S tewart Alsop begins his book on Washington, DC, The Center , by observing that DC wasn't always the center: “during the long prewar political doldrums, the era of the doughface Presidents, it was no true center of power. Nor was it in the decades between Abraham Lincoln and Theodore…
J B Kennedy's The Musical Structure of Plato's Dialogues is a kind of Bible Code for classical philosophy. In a 2010 article in Apeiron (“Plato, Pythagoreanism, and Stichometry”), Kennedy lays out the basic argument. Kennedy's argument begins from the observation that Greek prose writers, like poets, composed their works in…
S ome gleanings from CJ Labuschagne's Numerical Secrets of the Bible on the Psalms. On Psalm 23: “the three words in the phrase ki a atta immadi, ‘ for you are with me' (23:4), are situated in the mathematical center of the text, with 26 words preceding them and 26…
B ack in the 1990s, seminaries seemed to be thriving. A 1994 cover piece in Christianity Today reported , “In 1992, the Association of Theological Schools (ATS) reported a 9.8 percent enrollment increase over 1991, the largest single increase ever recorded. There was a full-time-equivalent enrollment of 46,400 students in…
H enri de Lubac's Corpus Mysticum is a densely detailed study of the changing punctuation of the medieval theology of the triple body of Christ. “Body of Christ” has a threefold significance: His historical body, in which He lived, died, and rose again; His sacramental body, the bread of the…
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