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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Judges

Book Review: E. John Hamlin, At Risk in the Promised Land: A Commentary on the Book of Judges

E. John Hamlin, At Risk in the Promised Land: A Commentary on the Book of Judges International Theological Commentary. Grand Rapids: Eerdmans, 1990. For anyone who has developed a taste for the rich biblical theology of Meredith Kline, James B. Jordan, Vern Poythress, and others, it is difficult to find…

by Peter LeithartJuly 17, 1993
Exodus

The Rock That Followed Them

". . . and all drank the same spiritual drink, for they were drinking from a spiritual rock that followed them; and the rock was Christ" (1 Corinthians 10:4). Paul’s passing comment about the rock that followed the Israelites in the wilderness has often been treated as a bit of…

by Peter LeithartJuly 17, 1993
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Biblical Studies

Elijah and Moses

Several months ago, my brief article entitled "Elijah’s Exodus" was published in Biblical Horizons . Since that time, further study has made it evident that Elijah’s exodus in 1 Kings 17 is part of a larger pattern in which Elijah’s ministry closely parallels Moses’. The following parallels are evident: Elijah…

by Peter LeithartJuly 17, 1993
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Exodus

The Footstool of His Feet

The translation and theology of the Hebrew term kapporet have long been puzzling to scholars. On the translation of the term, I have nothing new to offer. I wish instead to concentrate on the theological symbolism of the kapporet . The kapporet was the solid gold slab that laid "above"…

by Peter LeithartJune 17, 1993
Exodus

A Note on Exodus 22:31

Peter Leithart's article entitled " Prey in My House" pointed out that tearing flesh is a sign of kingly rule and dominion, and that God is portrayed as the Lion-King who tears flesh. The tithe brought to God’s house provides the money for the torn flesh of the sacrifices offered…

by James B. JordanJune 4, 1993
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Biblical Chronology

Jubilee (Part 3)

The Seventy Years of Sabbaths 2 Chronicles 36:20-21 reads: "And those who had escaped from the sword he carried away to Babylon; and there they were slaves to him and to his sons until the rule of the kingdom of Persia, to fulfill the word of Yahweh by the mouth…

by James B. JordanApril 4, 1993

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Easy Sainthood

Rowan Williams concludes a brief summary of the patristic debates about the double/single will of Jesus by saying “we are encouraged to see Jesus as fully aware of the general possibilities of human nature, including the possibilities of betrayal, cowardice, and self-gratification, aware of those as part of his composition…

May 17, 2016

Ministering Sacraments by Faith

For many Christians, sacraments are locked in a winner-take-all battle with faith. Are we reconciled to God by faith or by baptism? Do we feed on Christ by believing or by eating bread and drinking wine? When we place too much emphasis on sacraments, many believe, we run the risk…

May 17, 2016

Why Do We Want Houses?

Peter King begins his Private Dwelling by posing what he describes as simple, silly, obvious questions about housing: What is its use? Who needs it? What is housing for? Early on, he points to the “iconography” implied by our language about housing: “There is an iconography attached to housing that…

May 16, 2016

Sensitivity to Intrinsic Rightness

Charles Taylor's The Language Animal is a defense of HHH against HLC. That is, he thinks the linguistic perspective developed by Hamann, Herder, and Humboldt is superior to the rationalist and empiricist tradition of Hobbes, Locke, and Condillac. HLC “tried to understand language within the confines of the modern representational…

May 16, 2016

A Community of the Fearless

Monks fled. They did not flee from community or contact with others. They fled in order to become more deeply engaged with others in a more radical form of community. Rowan Williams writes ( Silence and Honey Cakes ), “What is learned in the desert is clearly not some individual…

May 16, 2016

Benjamin and Art's Disenchantment

Walter Benjamin had no totalizing philosophical system. He was an essayist, admits Ranier Rochlitz ( The Disenchantment of Art ). Rochlitz doesn't use the term to demean, however. Benjamin “is not an essayist in the manner of Montaigne; the scientific imperative is not lacking in his essays. He conducts concrete…

May 13, 2016

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