Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Today is the centenary of the birth of Pope John Paul II , who was far and away the greatest Christian leader of the twentieth century. In honor of his birth, here are some notes on the first section of his monumental Man and Woman He Created Them: A Theology…
Exodus 28 has a fairly clear surface structure: A.Garments of glory and beauty, 28:1-5 B. Ephod and onyx stones, 28:6-14 C. Breastpiece of judgment, 28:15-30 D. Robe of the ephod, 28:31-35 E. Golden crown, tunic, turban, 28:36-39 F. Tunics and caps for Aaron's sons, 28:40 G. Breeches to cover flesh,…
Much remains uncertain about the new coronavirus, including its infection rate and its fatality rate. As if the natural uncertainty of such things weren't confusing enough, we're battered with conflicting narratives about the numbers, accusations of "fake news" tossed in every direction. Thus far, it seems healthy people without any…
Jim Jordan likes to talk about the " Enoch Factor ." The phrase refers to the historical phenomenon laid out in Genesis 4. Cain fathers Enoch and builds a city by the same name. In the line of Enoch are Jabal, the first animal husbandman, and Jubal, father of music,…
Alabama's Governor Kay Ivey loosened the shutdown last week, allowing more businesses to operate and opening the Gulf coast beaches. I appreciate the complexity of the issues governors face. They must make life-or-death decisions, without the kind of information they need to be certain their decisions are right. Governors throughout…
Exodus 25-30:10 is a single speech of Yahweh (cf. 25:1; 30:11), the "First Day" section of the Seven-Day tabernacle description. The most obvious structuring principle of the first speech is spatial. In general, the speech begins in the Most Holy Place, moves out, then moves back in. 1. Contribution from…
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