Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For years I have read little posts by fresh new Papal converts that assert that Luther, Zwingli, Calvin, etc., believed in the perpetual virginity of Mary. So did Turretin. Setting aside the question of whether these men believed that this notion was important or not — and Calvin, at least,…
The previous discussion led to several points that I’d like to take up in like to take up in more detail. For the sake of discussion, I’ll number them for ease of consideration. 1. Typological “evidences” for Mary as perpetual virgin, queen of heaven, etc. etc. I assert here that…
BMEV, or “Blessed Mary Ever-Virgin,” should not be an issue for any Protestant today, but clamor from various quarters means that we need once again to “get real” with the Biblical data here. Herewith is a reworking of a recent essay on the subject originally published in Biblical Horizons. Early…
When I hear from time to time of some young evangelical Presbyterian going into Roman Catholicism, I ask myself, “Why bother? You’re already in a church pretty much like what the Reformers rejected.” In the Medieval church, the congregation did little but watch while the priest and choir did everything.…
The “New Perspective” sheds light on what the New Testament means by the “mystery” of God. The mystery theme is quite pervasive in the apostolic writings, and shows up across genre lines, in the gospels, the epistles, and Revelation. One could even make a solid case that the revelation of…
THIS should be a link to the Sanctus I put together for use at the Biblical Horizons Conferences. Some churches have been using it also.
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It's an inventive solution. In an essay on the Logic of Impurity , David Kraemer argues, counterintuitively, that impurity marks something as God's possession. He argues from the strange anomalies associated with corpse defilement and its cleansing: “The human corpse is, according to the Torah, the most powerful source of…
Holy Week is a passage through darkness, as we commemorate the betrayal, arrest, trial, and crucifixion of Jesus. But Holy Week doesn't end on the cross. Easter dispels the darkness. Good Friday followed by Easter means that darkness and death no longer mark an end, but mark a beginning. It…
Paul Ludwig ( Eros and Polis ) observes that “A recurrent feature of ancient Greek political discourse was the assertion that erotic passion was a causal factor in the emergence and maintenance, as well as the decline, of the Greek polis.” But this didn't make the Greek proto-Foucauldians: “the term…
Kelley Bulkeley's Big Dreams is about the big subject of religion, examined from the perspective of our dreaming. He begins with the simple, well-known observation that most of our dreams are quickly forgotten, while “a few are highly memorable.” Any account of dreaming should try to account for this. Taking…
As Paul strolls through Athens, what impresses him is not the architecture, culture, or art. He sees that the city is full of idols, and he is provoked in spirit (Acts 17:16). That provokes a few reflections. What did Paul see that others in Athens did not see? What would…
Gustave Le Bon's The Crowd was first published in 1895. It reads like something taken from today's headlines about the crowds generated by Donald Trump's campaign. Le Bon argued that a crowd involved the “disappearance of conscious personality and the turning of feelings and thoughts in a definite direction, which…
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