Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on…
A hundred years ago, William Warley signed a contract to buy a house in Louisville, Kentucky from Charles Buchanan, a white man. Before closing the sale, Warley, who was black, learned that the lot was subject to a city ordinance barring blacks from occupying the premises if most of the…
I concluded the first essay on this topic by saying that I would introduce three books about Shakespeare and the Bible, but I decided to introduce four instead. The three books become four are: Naseeb Shaheen, Biblical References in Shakespeare’s Plays (London: Associated University Presses, 1999) ; Hannibal Hamlin, The…
My children attend a classical Christian school, situated in the independent “free church” evangelical tradition. Over the past few years they have been growing in their acquaintance with the world of Homer, Plato, Virgil, and Livy. They enjoy it, and I envy it. The school is a great school. My…
The Prodigal Son parable (Luke 15) has been a favorite of liberal theologians for a couple of centuries. It seems to be a parable designed for liberal sensibilities: An indulgent, accepting Father; forgiveness extended without a cross; a surly older brother who might represent the "conservative" face of religion who…
“I want now to tell you, gentlemen, whether you care to hear it or not, why I could not even become an insect. I tell you solemnly, that I have many times tried to become an insect. But I was not equal even to that. I swear, gentlemen, that to…
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“In just about every case of a millenarian tyrant,” writes Waller Newell in his 2013 Tyranny , “we find a shattering experience in early life – failure to achieve a respectable career, distant or oppressive parents, shame and disgrace over the family name, a feeling of being excluded by the…
Paul's visit to Athens is nestled in the middle of a narrative sequence describing Paul's missionary journey. When Paul and Barnabas part ways because of their dispute over John Mark (15:36-39), Paul continues his missionary work with Silas. Together with Timothy, they visit Philippi (16:6-40), Thessalonica (17:1-9) and Berea (17:10-15).…
In ancient Israel, the vast majority of those circumcised were circumcised as infants. If one were developing a theology of circumcision, it wouldn't make sense to focus on the comparatively rare adolescent or adult circumcisions. What is normal in practice would naturally be the norm of theology. In the two-millennia…
In a 2010 article in The Other Shore , Rice University's Ewa Thompson argues that post-colonial categories are useful for explaining the experience of formerly Soviet-occupied areas of Eastern Europe, especially Poland. Many Poles, she admits, associate imperialism with European imperialism in Africa and link orientalism with the far east.…
Marjorie Garber's amusing summary ( Shakespeare After All ) of Shakespeare's Pericles captures the flavor of the play: “a man who woos a wicked, incestuous princess, solves a riddle, and flees her land—and who just happens to be shipwrecked on the shore of another land, where there is another princess…
In his recent biography of Charles Williams , Grevel Lindop summarizes Williams's essay on the cross, calling it Williams's “most powerful and honest theological essay.” Williams observes that the cross is “revolting to our sense of justice,” justifable only because it shows that God entered into our suffering. He challenges…
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