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1 Corinthians

The Great Exchange: Understanding Second Corinthians 5.21

He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him. My argument is simple: What Paul means in writing the quotation above in context is the same as what he was telling the Ephesians when he wrote,…

by Mark HorneJune 7, 2004
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Biblical Theology

What is Biblical Theology (Part 3) : The Art of Biblical Theology

THE ART OF BIBLICAL THEOLOGY IN PRACTICE: INTERTEXTUALITY AND TWO PAULINE CASE STUDIES The Art of Biblical Theology: Intertextuality Biblical Theology is really an art. Like other skills of this sort, it is not a matter of following rules (though there are certainly guidelines and techniques). Rather, it’s matter of…

by Rich LuskJune 6, 2004
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Biblical Theology

What is Biblical Theology: (Part 2) The Christotelic Spiral

Click HERE for Part 1 Reading Christotelically Jesus Christ is the heart of God’s plan for creation and history. There is no “hidden plan” or “hidden God” lurking behind Christ; rather, in and through Christ God has revealed himself and his intentions towards the world. In Christ, the Father has…

by Rich LuskJune 6, 2004
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Biblical Studies

What is Biblical Theology? (Part 1)

STORY THEOLOGY AND A THEOLOGY OF STORY Defining Biblical Theology What is Biblical Theology? How does it compare to other ways of doing theology, such as Systematic Theology? Geerhardus Vos suggested that whereas Biblical Theology draws a line, Systematic Theology draws a circle. That is to say, Biblical Theology is…

by Rich LuskJune 6, 2004
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Hebrews

Living by His Faith: Some Rough Thoughts on the Faithfulness of Christ

The gospels strongly imply Jesus lived by faith in the promise of his heavenly Father. How else can his prayer life understood? How else could he have wrestled through the Gethsemane experience? How else could he have committed himself into his Father’s care at death? How could Jesus have presented…

by Rich LuskJune 6, 2004
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John

John 3:16

John 3:16 is probably best-known, or at least, best-liked Bible passage in North America: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” This declaration of God’s love of the whole world is greatly comforting…

by Mark HorneJune 6, 2004

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Immigration

Is Immigration “Decimating” Us?

David Goldman (Spengler) acknowledges that “illegal immigration is a bad thing, and the social costs of a mass influx of poor and uneducated migrants from Mexico and Central America are significant.” Yet he doesn't think it is “one of America’s bigger problems.” That is partly because migration has been declining:…

March 4, 2016

Parallels in Luke-Acts

Rebecca Denova( Things Accomplished Among Us ) provides a good summary of the complex pattern of parallelism that structures Luke and Acts. She points to the parallels between the gospel and the apostolic history: “The baptism of Jesus with water in Luke 3 is paralleled by the community's baptism with…

March 4, 2016

Practical Trinity

A section of Kant's Conflict of Faculties lays out “Philosophical Principles of Scriptural Exegesis for Settling the Conflict” of faculties. The first rule is that a scriptural text whose theoretical claims transcend reason and morality “may be interpreted in the interests of practical reason.” If it contradicts practical reason, it…

March 4, 2016

Moses in Chronicles

Moses isn't mentioned in Chronicles as much as he is in Exodus-Joshua. Naturally. But that doesn't mean that Moses is unimportant to the Chronicler. As James Sparks notes ( The Chronicler's Genealogies ), Moses is more prominent in Chronicles than in almost every other book outside the Pentateuch. The Chronicler…

March 3, 2016

Tristan and Courtly Love

According to WTH Jackson's Anatomy of Love , Gottfried of Strausburg's version of the Tristan story marks a critical change from courtly romance. Instead of the shadowy, unknown lady of those poems, she is a real character. Isolde is no mere “psychological catalyst” for Tristan , as Laudine is for…

March 3, 2016
Atonement

Gospel as Atonement Theory

In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…

March 3, 2016

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