Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…
Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…
An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…
From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…
In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…
Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…
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The Economist's review of Thomas Lacqueur's The Work of the Dead highlights the shifts in our funeral customs over the past few centuries: “A large part of the book is devoted to the slow transition from churchyards to cemeteries, a story of changing sensibilities, epitomised by the gradual replacement of…
In his forthcoming collection of essays, The Ways of the World , David Harvey observes that “it is impossible on the ground and in the streets to see where nature ends and culture begins. imposing a dichotomy where there is none is a fatal mistake.” Geography is his great illustration…
Most readers and viewers of Hamlet take Hamlet’s most famous soliloquy as a meditation on suicide. In Hamlet, Protestantism, and the Mourning of Contingency , John E. Curran, Associate Professor of English at Marquette University, argues there are bigger things at work. Hamlet is opposing two ontologies, religious universes, moralities.…
Rhetoric is an ancient art. It was one of the main courses of study in ancient schools, along with grammar and logic. During the days of the Roman Empire, learning rhetoric was a path to power and prestige. Augustine, the great church father of North Africa, was trained as a…
The story of Jerusalem's deliverance from Sennacherib's Assyrian army, told in both 2 Kings and Isaiah, is an exciting account. It's a story worthy of Byron’s galloping verse, his medieval ballad. But still: So what? What does all this ancient history have to do with me, with my problems, with…
Why do we talk about patriotism in religious terms? asks Ivan Strenski (in a Library of Social Science essay): “For a student of religion what strikes one as odd is that we name the act of giving up one’s life for the sake of one’s nation, as a ‘sacrifice.' Why…
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