Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Jonathan Franzen begins his NYTBR review of Sherry Turkle’s Reclaiming Conversation by describing Turkle’s unique place among commentators on technical culture: “She’s a skeptic who was once a believer, a clinical psychologist among the industry shills and the literary hand-wringers, an empiricist among the cherry-picking anecdotalists, a moderate among the…
Sex is supposed to keep everyone so busy that they don’t have time to fight. Make love not war has been the implicit slogan of nearly every utopian project in the modern age. Augusto del Noce ( Crisis of Modernity , 182-4) shows why this is not the case: “One…
Leave aside the question of illegal immigrants for a moment. Legal immigration is itself a political and cultural challenge. And one of the central questions is whether or not the newest immigrants - coming from Latin America, Africa, and Asia rather than from Europe - can assimilate to American life.…
Kings gather at a place called “Har-Magedon” for the war of the great day of God pantokrator (Revelation 16:12-16). If we put aside our assumptions about this scene and follow the threads indicated by the text, what can we say about this battle? One clue lies in the identification of…
According to John Allen Jr., writing in Crux , the next Christendom in Africa bears some resemblance to the last one – particularly with regard to the role of the Catholic church. African Catholicism has exploded, growing over 6700% during the twentieth century. The largest Catholic seminary in the world…
“The differences between these two major types of Christianity, at the present time, involve contradictions,” wrote Avery Dulles in The Catholicity of the Church . “Full unity cannot be achieved by convergence alone but only by conversion.” Dulles believed that the necessary conversion could only take place if each church…
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