Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Whatever else the 2016 Presidential cycle has accomplished, it has brought the chasm between nationalism and globalism into sharp relief. Many see this divide as the issue of the campaign (Robert Merry) or of the century (Pat Buchanan). It seems to be a choice we have to make. Christians must…
Salvation is a gift. The righteousness of justification (Romans 5:17) and eternal life (Romans 6:23) are gifts freely offered. According to Risto Saarinen ( God and the Gift ), “God is directly called the giver 104 times [in Scripture], of which 42 are in John’s Gospel and John’s Letters. In…
In the last 40 odd years of studying the Bible, I have read more essays and commentaries on Deuteronomy 6:4 than I can recall. I have also more than twice changed my view on what should be the correct translation of Israel’s central confession. What is so complicated? After the…
Satan is currently bound from gathering the nations in kingly rebellion so that Jesus might gather them in priestly unity. Everything which Scripture records for us, no matter how mundane or mysterious, exists as part of a process of growth to maturity. This transformation is achieved through relationships established by…
God’s people are a missionary people, and this is not true only of the New Testament church. God called Abraham to bless the Gentiles through him, and one of Israel’s recurring sins was her failure to carry out this mission. Israel was supposed evoke praise from the Gentiles, but instead…
Are you ready for the New Year? Are you ready to follow Jesus wherever He takes you this year? Are you read to follow Him into the garden? Are you ready to stay at His side to be arrested, interrogated, tortured, crucified, buried? Are you ready to follow Jesus wherever…
Showing page 118 of 309
Showing page 36 of 43
Theodore Beza's opening speech at the Colloquy of Poissy was a model of irenic Protestantism (Nugent, Ecumenism is the Age of the Reformation ). He stressed the creedal commonalities of Rome and the Reformed, and argued that the differences were “matters of interpretation” and unnecessary accretions” (97). As Nugent says,…
Way out in the Mojave desert is a phone booth. Some years ago, a resident of LA published a picture, which inspired Godfrey Daniels to start calling the phone. He was prepared to keep calling for years until someone picked up. A month later, Lorene Aiken, who worked at the…
To secular analysts, “Progressive Pentecostals” seem naively apolitical. In their study of Global Pentecostalism , Donald Miller and Tetsunao Yamamori agree that the “integral” or “holistic” Pentecostals that they study are not social gospellers or liberation theologians. They don't aim to “reform social structures or challenge government policies.” They are…
What do people do when social institutions go wrong? Albert Hirschman ( Exit, Voice, and Loyalty ) argues that there are two main alternatives: One withdraws (exit) or one speaks out (voice). He admits that these categories sound “suspiciously neat,” but defends them because they “reflect a more fundamental schism:…
Deuteronomy 25 begins like a law-and-order text. Judges are to condemn the wicked and justify the innocent. Convicted criminals are beaten, and beaten publicly “in the presence” of the judge, beaten as much as his crime deserves (v. 2). Verse 3 takes a slight turn: It places a limit on…
“Perhaps irenicism is the finest synthesis of Renaissance and Reformation,” writes Donald Nugent in his 1974 monograph on the Colloquy of Poissy, Ecumenism in the Age of the Reformation (4). The irenicists had roots in the late medieval conciliarism and in Cusa's efforts to unite contraries, but it was humanism…
Showing page 376 of 2212
Your weekly digest for all things Theopolis.
