Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Misunderstanding “Galatianism” has caused several problems in the Reformed church. Because circumcision is at issue in the Galatian epistle, some have fallen into thinking that ritual per se, rather than anything uniquely Mosaic or Jewish, is the object of Paul’s critique. Likewise, his polemic against “works of the law” is…
Many texts in the NT become more perspicuous if we keep in mind the possibility — and indeed ubiquity — of Gentile God-fearers in the Old Covenant. After the special covenant with Israel is set up, Gentiles are not altogether excluded from the hope of salvation. Israel’s special status in…
I was once trying to get a sermon out of Ephesians 1.12-14 and it seemed obvious that I should look for two parallel statements both ending with the phrase, “to the praise of his glory.” Paul here begins talking about two groups of people (“you” and “we”), and he later…
WHY A DENOMINATION WITH SOUTHERN PRESBYTERIAN ROOTS SHOULD CAREFULLY CONSIDER THE “NEW PERSPECTIVE ON PAUL” In my denomination, the PCA, we are continually haunted by the sins of our racist Southern past. It has become an annual rite at General Assembly for the issue to be addressed one way or…
Recent debates over whether or not, “justification is central” to Paul’s theology have reminded me of a sermon I once heard by a Presbyterian seminary student. This African American student challenged his audience on the sin of racism and the ways it might manifest itself among us. Like any good…
In Charles Hodge’s 1853 article, “Idea of the Church,” his stated aim is to analyze the idea of the Church proposed in the Apostles’ Creed, in which, “the Church is declared to be “the Communion of the Saints.” He writes: The conception of the Church as the communion of saints…
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Paul’s discussion of Adam and Christ (Romans 5) is chiastically arranged: A. Sin enters the world and death through sin, vv 12 B. Sin before Law, but sin not imputed where there is no law, v 13 C. Transgression of Adam v free gift vv 14-16 D. Death reigned/reign in…
Romans 4 has been a central text in historic debates about justification. Naturally so, since here Abraham is presented as the model believer, who is reckoned righteous because he believes God’s promises. That’s accurate. Despite some denials from New Perspective commentators, Romans 4 does speak of Abraham as a model…
In a brief discussion of Genesis 1 in his Reading Genesis Well , C. John Collins summarizes the "illocution or rhetorical force" of the passage. What's the author trying to persuade his readers about? The narrative, he says, "shapes for Israel their vision of the good human life, as participating…
Alessandra Bocchi writes about the fate of Hong Kong's Christians at FirstThings.com . The freedom struggle there is about Hong Kong's independence. It's also a struggle for the freedom of the churches. Bocchi writes that "Hong Kong citizens fear that this extradition bill would give the Chinese government power to…
In Romans 3:21-22, Paul writes, "But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Jesus Christ for all those who believe." Paul has already mentioned the righteousness of God. It's…
David French writes that the civil rights movement should give beleaguered Evangelicals hope in the current cultural malaise. He's partly right, partly wrong. He's right that white Christians have much to learn from the history of African American Christianity. Once Protestants formed the American elite. Nowadays, though theologically conservative Protestants…
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