Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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The thesis of Kevin Kruse's One Nation Under God is that “the postwar revolution in America's religious identity had its roots not in the foreign policy panic of the 1950s but rather in the domestic politics of the 1930s and early 1940s. Decades before Eisenhower's inaugural prayers, corporate titans enlisted…
Matthew Levering presents a typically careful, judicious summary of David Novak's analysis of supersessionism in his Christian-Jewish Dialogue and the Life of Wisdom . Along the way he points out (following Novak) that even Christian rejection of “harsh supersessionism” (which claims that Jews have no continuing covenantal status) doesn't overcome…
In a contribution to Judaism and Christianity , Evan Zuesse questions how H. Richard Niebuhr's analysis of Christ and culture might apply to Judaism. While he recognizes that Jewish responses to culture fit roughly into Niebuhr's categories, he finds that the whole set-up doesn't stand up to close analysis: “if…
Yahweh descends on Sinai surrounded by a fiery cloud, full of thunder and lightning. When we get a closer look at the cloud, as we do in Ezekiel, we realize that it is a cloud of angels. Yahweh moves about surrounded by the fiery horses and chariots of His hosts.…
Patrick Deneen nails it next door at the main First Things site. Read the whole article, but here are a few money quote:s “The decision by corporate leaders to take a political stand over a controversial issue is therefore of great interest. Corporations and business leaders almost always avoid political…
In his commentary on St. Paul's Epistle to the Galatians , JB Lightfoot ran through the possible meanings of ta sitgmata , the “brand marks of Christ” that Paul says he bore (Galatians 6:17). Stigmata marked “domestic slaves. With these, however, branding was not usual, at least among Greeks and…
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