Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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Evangelicals generally classify interpretations of Revelation as futurist, historicist, idealist, or preterist. For futurists, the book of Revelation describes the events leading up to the end of the space-time universe, the final coming of Jesus. Futurist interpretations need not be pre-millennial, but they often are. Historicist read Revelation as an…
Our head is the governing part of our body. We think in our brains, and our brains send signals through the nervous system to the rest of our bodies. It's no accident that “head” is an ancient and still current symbol of authority and rule: Head coach, Head of School,…
Commentators have used social scientific theories and models to try to explicate the social setting of biblical books and their authors. Bruce Malina has been a leading figure in applying these models to Revelation. We can get the general idea from his Social Science Commentary on Revelation , co-authored with…
Atonement theories abound. Christus Victor says Jesus triumphed over Satan; sacrificial theories say that Jesus offered Himself as a vicarious sacrifice; recently, a number of theologians have emphasized the corporate, ecclesial dimensions of the atonement. All true. We don't need to choose among them. Revelation 12:11 makes that plain: “They…
I previously commented on RJ Snell's The Perspective of Love , which offers “natural law in a new mode.” Snell was recently interviewed by Ken Myers of Mars Hill Audio, and the interviewed revealed an important feature of Snell's natural law theory - its formalism. Snell emphasized that natural law…
At the center of the Sermon on the Mount, Jesus teaches about three duties of Jewish piety – alms, prayer, and fasting. Regarding the last, He says, “when you fast, do not put on a gloomy face as the hypocrites, for they render their faces unrecognizable in order to be…
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