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Biblical Horizons

Hymn Bark #5: Healing Bad Eschatology

1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…

by James B. JordanSeptember 20, 2011
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Biblical Studies

Biblical Theology Basics: Part 7

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…

by James B. JordanSeptember 16, 2011
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Biblical Studies

Biblical Theology Basics: Part 6

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…

by James B. JordanSeptember 8, 2011
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Biblical Studies

Biblical Theology Basics: Part 5

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…

by James B. JordanSeptember 3, 2011
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Biblical Horizons

Hymn Bark #4: "Christian, Dost Thou See Them' & "I Heard the Voice of Jesus Say"

This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…

by James B. JordanSeptember 1, 2011
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Biblical Horizons

Hymn Bark #3: It Is Well With My Soul

This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…

by James B. JordanAugust 31, 2011

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Practical Ecumenism

The New Testament makes clear that the church is one and should manifest that unity. But given our current state of institutional division, how does one proceed? Especially, how is a local pastor to proceed? Seven modest suggestions: 1) Start local, stay local. Large-scale ecumenical efforts have born fruit, some…

March 11, 2015

Apocalypse and Epistemology

In his introduction to Apocalyptic and the Future of Theology , Joshua Davis traces the travail of modern theology to Kant: “Seated at the heart of modern theology, and especially of modern Protestant theology, is the existing and still unresolved problem of the relation between knowledge ( Wissen ) and…

March 11, 2015

Unity As Mission

The Protestant consensus that American churches long relied on no longer exists. The effect is similar to the effect of disestablishment in Europe. We never had an official national establishment, but we have enjoyed a strong unofficial generic Protestant establishment. There is no traditional religious replacement for the loss of…

March 10, 2015

4s, 5s, and 7s

John hears a loud voice from heaven, described in elaborate terms (Revelation 14:2). It is like the voice of many waters, of great thunder, like the voice of harpists harping their harps. This is a wonderful little overloaded description of the sound of the singers who are singing from heaven.…

March 10, 2015

Nevin Lectures, 2015

Check out the Theopolis Institute YouTube channel for Robert Louis Wilken's 2015 Nevin Lectures on the “Catholic Roots of Religious Freedom.” Visit the Theopolis web site for a report on the event.

March 10, 2015

Creature of Primal Love

In his recent study, Heaven, Hell, and Purgatory , Jerry Walls argues that “hell is possible precisely because God is love.” Citing several passages from John's gospel, he points out that “for God to live with us, we must love and obey him. . . . The obedience God wants…

March 10, 2015

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