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Creation

Maker of Heaven and Earth, (Part 4)

In my previous two posts, I looked at aspects of Psalms 93, 95, 96 and 98 that declare Yahweh, the divine King, to be the world’s own Creator. In my next post, I plan to argue that the creation theology of the sub-section constituted by Psalms 93-100 contributes to the…

by Stephen LongApril 23, 2015
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Otherness

Sexual Difference, Liberal and Christian

Ethika Politika has published a fascinating interview within which the French Catholic philosopher Fabrice Hadjadj discusses his recent work on the subject of sexuality. While there are many points where our lines of reasoning as Protestants will sharply diverge from Hadjadj’s, there is also much that is deeply perceptive in…

by Alastair RobertsApril 21, 2015
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Literature

Macbeth and the Fall of Adam

For anyone in Shakespeare’s audience who knew the real story of Macbeth, his play must have been surprising. Shakespeare changed so many important details of the historical Macbeth’s life that had Raphael Holinshed, the main author of the most popular history of the British Isles in Shakespeare’s day — Holinshed…

by Ralph Allan SmithApril 16, 2015
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Creation

Maker of Heaven and Earth, (Part 3)

I started looking at a sequence of psalms on divine Kingship (Psalms 93-100) in my last post, part of a series looking at the Old Testament’s witness to Yahweh’s exercise of absolute mastery over his cosmos. I am not trying to “prove” a doctrine of creation ex nihilo directly from…

by Stephen LongApril 14, 2015
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Anxiety

(Un)Holy Fear

Most of the time I believe that dread is wise, anxiety righteous, fear a holy thing. It sounds ridiculous, but bear with me. There are days when fear seems to be not only a rational response to my circumstances, but a moral duty. After all, being a grown-up means responsibility.…

by Leta SundetApril 11, 2015
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Psalms

Psalm 36 Commentary

Get the Psalm 36 Translation here Psalm 36 begins with several translation problems. First, the first word in the actual psalm, as it is found in the English text, is the word "oracle." This word also begins the second verse in the medieval Massoretic Hebrew text, which is our basic…

by James B. JordanApril 10, 2015

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Bestial Covenant

The sea beast wages war against the saints (Revelation 13:7), assisted by the land beast (13:11-15), also known as the “false prophet” (16:13; 19:20; 20:10). That the land beast is a prophet gives us a big clue to what’s happening. Prophets end and initiate covenants; prophets are the sacred architects…

February 5, 2015

Thigh of the Peace Offering

In the Levitical law, the priests received two particular portions of each peace offering: the “wave offering” of the breast and the “heave offering” (or better, “contribution”) of the right thigh. The purpose of this essay is to attempt to determine the reason why the second of these, the thigh,…

February 5, 2015

Youthening

Robert Pogue Harrison glances at his father’s college yearbook and finds that “twelve-year-old boys looked like little adults, their faces furrowed by the depths of time” ( Juvenescence , x). We’re younger now: “the first-world face of today remains callow, even as it withers away with age, never attaining the…

February 5, 2015

Neoteny

Neoteny comes from two Greek words, “new” and “hold.” As Robert Pogue Harrison defines it ( Juvenescence , 18), evolutionary biology speaks of neoteny as the “persistence of fetal, larval, or juvenile features in adult organisms.” Harrison means something more broader, “a modified type of development that brings juvenile traits…

February 5, 2015

Structure and Style in Revelation 13

John’s description of the land beast and his work in Revelation 13:11-15 is organized in a fairly neat chiasm: A. Another beast like a lamb, speaking as a dragon, 13:11 B. He has the authority of the first beast, 13:12a C. He makes land-dwellers worship the first beast, who was…

February 4, 2015

UnProtestant Protestants

Robert McAfee Brown summarizes The Spirit of Protestantism as “an openness to the judging and renewing activity of the living God made known in Jesus Christ.” It’s a willingness to “submit to the corrective activity of God,” and “to live at risk.” Protestantism claims that it’s only in “constant renewal…

February 4, 2015

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