Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Sanballat hears about Nehemiah’s project of rebuilding Jerusalem after the exile, he becomes angry and mocks the Jews: “Can they finish in a day? Can they revive the stones from the heaps of dust even the burned ones” (Nehemiah 4:2). The taunt is theologically significant. “Finish” is kalah , the…
John describes the angel’s position in Revelation 10 in great detail. The angel straddles land and sea, but for some reason John thinks it important to record that the angels right foot is on the sea and left foot on the land. Assuming that the shoreline in question is the…
Several months ago, I wrote a First Things essay on the life and ministry of Pastor Tom Clark of Tri-City Covenant Church in Somersworth, New Hampshire. Tom died shortly after that essay appeared, but during his last days we were able to spend a couple of days listening to and…
Irene Gedalof argues in Against Purity that feminists have been too much in the grip of a binary logic that actually undermines feminism. What she has in mind is the notion that women can be defined in terms of a pure category of “Woman” or “Feminine.” On the contrary, women’s…
Brian Pennington’s Was Hinduism Invented? includes a brief outline of William Ward’s 1817 treatise on the History, Literature and Religion of the Hindoos . He describes the missionary Ward as one of the “first Europeans to adopt an ethnographic stance” (79). Pennington continues: “He turned from linguistic and textual studies…
David Wootton’s TLS review of Quentin Skinner’s Forensic Shakespeare is a primer on Elizabethan law and legal rhetoric. Wootton tells us, “We tend to think rhetoric is about using figures of speech, but that was only a small part of the orator’s training, which relied both on textbooks inherited from…
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