Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
At the time I write this, many in the United States are under some kind of “lock-down” order. But, thanks to the internet, people are still able to communicate with each other. And people have differing opinions on which medical or scientific projection about our current pandemic is most likely…
So Jesus came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill. When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal…
Throughout the world, pastors and leaders are making sometimes excruciating decisions about whether or not to hold public worship services during the coronavirus pandemic and, if so, how. We at Theopolis encourage you to find creative, safe, reasonable, and submissive ways to meet in person with other believers. For many,…
An excerpt from The End of Israel: Jesus, Paul & AD70 by Michael Bull The Hebrew word olah, translated “whole burnt offering” literally means “go up.” The explanatory “translation” is helpful in its description of the offering but unfortunately for English readers it veils the symbolic meaning. As far as…
The # Coronavirus is trending more frequently than your favorite five celebrities put together. Our culture has exchanged TMZ stories for the primacy of the geeks who once made their living in the privacy of their laboratory. These are now our modern-day celebrities. It’s safe to say the experts surrounding…
In the name of Jesus Christ, our Savior, Lord, and Friend. Dear sister in Christ, Your baptism is firm and certain not because of anything you have done or the pastor who administered your baptism in Christ’s stead and command. Your baptism is firm and certain because of God and…
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When John first enters heaven, no altar is visible. He sees an altar for the first time when the fifth seal is broken, and at that point his attention is directed to the base of the altar, where the martyred saints have shed their blood (6:9). The next time we…
Richard Beck points out in Unclean that disgust is “promiscuous”: It “has a degree of plasticity; it is molded to fit a given culture.” In this, disgust differs from other emotions: “The core triggers for happiness, fear, sadness, or anger appear to be fairly stable and consistent across cultures. But…
Ernest Becker wrote: “Excreting is the curse that threatens madness because it shows man in his abject finitude, his physicalness, the likely unreality of his hopes and dreams. But even more immediately, it represents man’s utter bafflement at the sheer non-sense of creation: to fashion the sublime miracle of the…
The worship of the beast in Revelation 13 takes the form of an acclamation of His uniqueness. “Who is like the beast?” they cry. This has several layers of significance. This acclamation echoes the acclamation of Israel in the song of Moses: “Who is like You among the gods, O…
The beast of Revelation 13 initiates a double attack against the saints: first blasphemy, then he “makes war” on them (vv. 6-7). The blasphemies are against God, but they are directed also at the name of God, His tabernacle, and those who dwell in heaven (v. 6). The dragon has…
Polybius wrote, “when a man who has been helped when in danger by another does not show gratitude to his preserver, but even goes to the length of attempting to do him injury, it is clear that those who become aware of it will naturally be displeased and offended by…
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