Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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A final installment of my review of Naphtali Meshel’s The “Grammar” of Sacrifice .
It’s common to distinguish two different types of atonement theory - objective and subjective. Objective theories stress that the death of Jesus achieves something in itself; often objective theories stress the Godward dimension of the atonement, that Jesus has made satisfaction for sin or propitiated wrath by His death. They…
People who don’t know much bout the Bible still know what “knowing in the biblical sense” means. It’s assumed that it’s a common euphemism. But it isn’t. It’s used only in the first few chapters of Genesis, and then in 1 Samuel. Adam knows Eve, and she conceives Cain (Genesis…
At several points in Galatians, Paul distinguishes between the Abrahamic promise and the Mosaic Torah. He charges that his opponents want to return to the obsolete Mosaic system by forcing circumcision on Gentiles. Problem is, circumcision was given to Abraham , not Moses. It seems to be a sign of…
At The Week , Damon Linker poses some uncomfortable questions for advocates of same-sex marriage. “Do you support the right of consenting adult brothers and sisters to marry? If not, why not? What legal or moral principle justifies granting marriage rights to unrelated same-sex couples while denying such rights to…
Zadie Smith finds in a forty-foot beer ad on a nearby wall a summary of a Manhattan creed. Smith writes, “beer used to be sold on the dream of communal fun: have a beer with a buddy, or lots of buddies. People crowded the frame, laughing and smiling. It was…
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