Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 36 of 43
John the Baptist is like a sacrificial victim, a Passover lamb, innocently slaughtered (Matthew 14). In the next periscope, Jesus performs a food miracle, the first such miracle in Matthew. It is a Passover meal, as well as manna in the wilderness. Following the meal, Jesus’ disciples get into a…
Some observations on the final chapter of Chronicles (2 Chronicles 36). In the previous chapter, the Chronicler records the death of Josiah, which is effectively the end of the Davidic monarchy. Chapter 36 records the rapid disintegration of the kingdom, the brief reigns of his sons, the subjection of Judah…
R. R. Reno offers an incisive analysis of the "rage politics" surrounding the Kavanaugh confirmation. He suggests that it's class rage, focused on sex. That's not a surprise, since the sexual revolution is by far the most enduring legacy of the social revolution at the middle of the last century.…
The Chronicler's account of Josiah's reign is glowingly positive. He seeks Yahweh, purges idolatry from Jerusalem, Judah, and the temple, listens to the word of the Lord, leads a covenant renewal, and throw an unprecedented Passover celebration. But there's a subtle counter-melody running along behind the surface song of triumph.…
I expressed some disagreements and some commendations for Seth Postell's Adam as Israel a few days ago. Here I sum up some more of Postell's insights. 1) He takes the description of the serpent in 3:1 as a positive description: He is "more prudent" (Heb. 'arom ) than all the…
David devotes a great deal of attention to organizing Levitical singers (1 Chronicles 25) and gatekeepers (1 Chronicles 26). Solomon follows David's instructions in setting up these roles at the temple (singers, 2 Chronicles 5:12-23; 9:11; gatekeepers, 2 Chronicles 8:14). Remarkably, after Solomon, these officials virtually drop out of the…
Showing page 57 of 2212
Your weekly digest for all things Theopolis.
