Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
C. S. Lewis tackled what is perhaps the most difficult and oft-heard objection to the Christian God in his classic, The Problem of Pain. 1 “If God were good,” Lewis restates the problem, “He would wish to make His creatures perfectly happy, and if God were almighty, He would be…
There is nothing incongruous about assuming that Jesus lamented over His people on three separate occasions and that on two of those occasions, He expressed Himself in almost identical language. Two lamentations are recorded in the Gospel of Luke and are clearly marked as distinct. They are also expressed in…
In the Anglican Church in North America, the question of women’s ordination to the priesthood continues to be discussed with each diocese left to decide its own practice. A recurring point of debate is how we are to understand the priest’s representative role in the liturgy. Emily McGowin, in a…
The Theopolis Institute recently added two new members to its Board of Directors, Josh Rollins and Sarah Moore. Josh has recently served as Senior Vice President of Corporate Development for MeTEOR Education, and was previously Chief Financial Officer at MeTEOR. He brings a wealth of finance experience, and will take…
Since moving to Englewood, Colorado, I have been blessed to be involved in the nuts-and-bolts practice of Church unity. The pastors here talk about the One Church in Englewood, and mean it. They love each other, pray fervently for each other, and long for the unity they enjoy to spread…
One day, the author Samuel Clemens cut himself shaving. He was an inveterate foul-mouth and on this occasion recited the entirety of his iniquitous vocabulary. When he was finished, his wife, hoping to shock him, repeated every word he said. Clemens responded, "You have the words, dear, but you don't…
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Intertextuality is a buzz word in contemporary biblical scholarship. In New Testament studies, the impetus has come not only from literary critical approaches but from the “New Perspective on Paul,” whose main advocate, EP Sanders, encouraged the study of Pauline echoes and allusions to the Hebrew Scriptures and contemporary Jewish…
Shlomo Sand argues in How I Stopped Being A Jew that “he foundations on which the State of Israel was created were essentially laid by socialists from the various Eastern European nations. These individuals were secularists who rebelled against Judaism, yet they were forced none the less to adopt from…
In a 2001 article in History of Religious , Guy Stroumsa hightlights the role of John Spencer’s De legibus hebraeorum ritualibus (1685), sometime master of Corpus Christi, Cambridge, in the development of evolutionary and scientific studies of religion. Spencer, in turn, drew heavily on Jewish sources. Stroumsa writes, “Spencer was…
Yahweh promises Abram a son, but he grows old. He knows that his son will come from his own flesh (Genesis 15) but he doesn’t yet know that Sarai will be the mother (cf. Genesis 17). Sarai comes up with a plan: Hagar can serve as surrogate. Sarai’s goal is…
The final chapters of Isaiah are a letdown. From chapter 40 on, Isaiah has given a brilliant portrait of the coming redemption, a return from exile. Yahweh will return to His people. His Servant will bring justice to the nations. Gentile kings - Cyrus especially - will build Yahweh’s house.…
In his Criticism of Heaven , Roland Boer lays out a taxonomy of how Marxism has related to the Bible. There are three categories: biblical Marxism, Catholic Marxism, and the “Protestant turn.” In the first category are Marxists like Ernst Block and Walter Benjamin who interact with Christianity primarily by…
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