Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
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In his contribution to The Reader Must Understand , Crispin Fletcher-Louis argues convincingly that “heaven and earth” in Jesus’ eschatological discourses doesn’t refer to “a collapse of the space-time universe . . . but as a collapse of a mythical space-time universe which is embodied in the Jerusalem temple” (162).…
God hangs the earth on nothing (Job 26:7). That’s literally true. There’s no changeless substance beneath the surface of change, nothing holding us up, making it all stable and safe. There’s nothing holding creation in place except God. Every effort to hang the world on something , every effort to…
A friend recently criticized the popular use of dance imagery to describe the perichoretic life of the Trinity. I laughed and played along. I’ve been in churches that have tried to enact the perichoretic dance, and, trust me, it ain’t inspiring. But then I want to say: Doesn’t that criticism…
Registration is now open for the Pentecost term course at Trinity House, an introduction to liturgical theology taught by Pastor Jeffrey Meyers of Providence Reformed Presbyterian Church, St. Louis. For more information and registration, click here .
Evelyn Barish’s The Double Life of Paul De Man has received mixed reviews. The NYTBR review cataloged minor errors to build a case against Barish’s reliability. Robert Alter’s review in The New Republic finds Barish’s case compelling. The case is moral and not merely intellectual. Alter writes that de Man…
Every morning Venus lights up in the sky before the sun rises - a speck of light before the sun. Jesus is the morning star (Revelation 22:16), who shines before the light of the Father is revealed. Jesus is the morning star that announces a day where there will be…
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