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Luke

Table Talk

Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…

by Peter LeithartApril 19, 2016
music-violin
Biblical Theology

A Musical Case for Typological Realism, (Part 4)

Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…

by Alastair RobertsApril 14, 2016
John

Jesus' Burial Clothes

John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…

by James B. JordanApril 12, 2016
clock
Biblical Theology

A Musical Case for Typological Realism, (Part 3)

Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…

by Alastair RobertsApril 7, 2016
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Biblical Theology

A Musical Case for Typological Realism, (Part 2)

As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…

by Alastair RobertsMarch 31, 2016
biblioteca-vasconcelos-crop
Biblical Theology

Systematic Typology (Part Three)

The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…

by Mike BullMarch 29, 2016

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Rewards of Generosity

At the Atlantic, Adam Grant describes the findings of his study, Give and Take , where he compiled “evidence that being a ‘giver’ who enjoys helping others can be inefficient in the short run but surprisingly productive in the long run.” He elaborated, “Givers tend to start out with lower…

March 20, 2014

Groaning Spirit

The Spirit is the Spirit of creation, hovering over the waters. The Spirit is the Messianic Spirit, equipping the Servant of Yahweh with wisdom and understanding, counsel and strength, filling His breath with the power to kill and make alive. But the Spirit who brings new creation out of the…

March 20, 2014

King, Eyes, Feet

Each of the seven letters in Revelation 2-3 corresponds to a period of Israel’s history. Jesus’ identification, the assessment of the church, and the promised reward all link together in a complex Old Testament scheme. Believe me for now, because I’m not going to try to prove it. But the…

March 19, 2014

Completed Works

Jesus judges everyone according to his works (Revelation 2:23), and the letters to the churches present a refined assessment of works. In Ephesus, they do their works but they (or at least the angel) has left his first love. Repentance means returning to the works that they did at the…

March 19, 2014

McCarthy the Gnostic?

What sort of religious vision animates the novels of Cormac McCarthy? That’s the question Todd Edmonson examines in a comparative study of McCarthy and Wendell Berry, Priest, Prophet, Pilgrim . It’s not an easy question to answer, given McCarthy’s famous reticence about himself and his beliefs. The man won’t even…

March 19, 2014

Politeuma

In her book on The Jews under Roman Rule (225-6), Mary Smallwood observes that the Jews of Alexandria sought to retain their cohesion not only by synagogues but through formation into quasi-civic organizations known as politeumata : “A polieteuma was a recognized, formally constituted corporation of aliens enjoying the right…

March 19, 2014

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