Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Beard envy is rampant, Serena Solomon reports , and some men are taking action: “The thick, flowing beards adorning hipsters from Williamsburg to Park Slope are driving follicly-challenged New Yorkers to a little-known but growing field of plastic surgery - facial hair transplants. Whether they’re filling in a few gaps…
FJA Hort offered a concise summary of the argument against dating Revelation in the reign of Domitian and for a Neronian date in his 1908 study of The Apocalypse of St John I-III . First, the negative case rests on a sense of the limits of the persecution of Domitian:…
“What do all these typographical high jinks signify?” asks Paul Muldoon about e. e. cummings’s poem about Buffalo Bill in a New Yorker review of Susan Cheever’s E. E. Cummings: A Life . Muldoon suggests several answers: “Perhaps the disregard for punctuation allows the reader a more active role in…
Marshall Poe notes in his TLS review that Catherine Merridale’s Red Fortress challenges the traditional statist interpretation of Russian history: “According to her, weak Russian leaders and their cronies concocted the statist theory - in various guises, at various times - simply to justify the consolidation and enhancement of their…
Jonathan Klawans charges ( Purity, Sacrifice, and the Temple ) that Girard’s Violence and the Sacred is “nothing short of an indictment of sacrificial rituals” (22), which Girard finds “abhorrent” (23). Klawans thinks that Girard’s theory suffers from the same flaws as earlier theories from Robertson Smith and James Frazer.…
When the Philistines capture the ark, they think Dagon has defeated Yahweh. Yet Yahweh is a power worth deploying as a subordinate to Dagon, so that put the ark in Dagon’s temple (1 Samuel 5). Dagon apparently knows that he’s in the presence of the High God. Every morning, He…
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