Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
Many years ago, while perusing Janice Anderson’s revised doctoral dissertation, Matthew’s Narrative Web: Over, and Over, and Over again , I was impressed by her attention to literary structures of repetition within and across Matthew’s Gospel. 1 Her research, in part, nudged me closer toward my present conviction that Matthew…
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
“Like a lily among the thorns, so is my love among the maidens… My beloved is mine and I am his; he pastures among the lilies.” Song 2:2, 16 In chapter two of the Song of Solomon, the Beloved compares his Love to a lily among thorns. The language of…
Introduction From the very beginning, angels and animals have played mediating roles between God and Man. Just as the World was made three-tiered (Heaven, Earth, Deep), so the creatures were made (Angels, Men, Animals). Before Christ came to build the permanent bridge across the chasm between God and Man, various…
Matthew 13, the third major discourse of the apostle’s gospel, is comprised almost entirely of parables. While it may seem that all the parables serve the same purpose in fulfilling the prophet Isaiah (Matthew 13:14), the parables found in verses 44–52, at the very least, function outside that purpose. This…
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Douglas Rushkoff ( Program or Be Programmed ) argues that we don’t think enough about how our new technologies run, or how they are biased. Most of us know how to use software; few know how to make it, and we don’t think about how those who do make it…
The Balaamites of Pergamum and Jezebel in Thyatira have the same teaching. Both entice the saints to fornication, which much be a spiritual form of adultery, and to each things sacrificed to idols. These twin sins link back to the apostolic decree after the Council of Jerusalem, which forbade Gentile…
The church at Smyrna will suffer “ten days” (Revelation 2:10). That suggests a brief tribulation, but why ten days? There are various speculations, but James Jordan’s suggestion seems the most fruitful: The ten day tribulation refers to the period between the feast of trumpets (Day 1 of Month 7) and…
Policy debates today are often framed as debates over state intervention, pro or con. It’s assumed that we know what a state intervention is. Ha-Joon Chang questions this assumption in a contribution to Institutions and the Role of the State . Whether child labor laws, environmental standards, or immigration laws…
What’s new about New Institutional Economics (NIE)? In their editorial introduction to Handbook of New Institutional Economics , Claude Menard and Mary Shirley explain that NIE abandons certain assumptions of neoclassical economics, specifically the assumptions that actors possess “perfect information and unbounded rationality and that transactions are costless and instantaneous.”…
In an essay on sacred law in ancient Athens ( The Cambridge Companion to Ancient Greek Law , 67), Robert Parker assesses the scope and limits of freedom of speech and religion. He notes, “If one asks how tolerant of unorthodox teachings (and cults) Athenian society was in practice, the…
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