Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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What hath Jerusalem to do with Athens? The worship of Greece with the worship of the temple? Quite a lot, in fact, argues David Biale in Blood and Belief (26): “Greek and Israelite sacrificial customs turn out to have been more similar to each other than the Israelite was to…
David Biale ( Blood and Belief ) argues that menstrual blood is not defiling because it is associated with death (as Jacob Milgrom, among others, argues). After all, menstrual blood doesn’t mean a woman is dying but that she is fertile. On the other hand, the sorts of bleeding that…
Durkheim said that “society” was the god to whom primitive peoples sacrificed, the totem standing in for the clan for which it served as totem. We might say, But of course. As FS Naiden ( Smoke Signals for the Gods , 277) has recently pointed out, by the time of…
John M. Lundquist argues that ancient temples were “associated with the realm of the dead, the underworld, the afterlife, the grave.” He states further: “The unifying feature here is the rites and worship of ancestors. The temple is the link between this world and the next. It has been called…
Paul says that everything that is in the light, everything that becomes visible, is light (Ephesians 5). He is writing about the light of the Father, Jesus, or the Spirit. If we are in that light, we ourselves become lights. But the claim is strictly true: Everything that the light…
John Lundquist claims that secrecy is one of the features of temples and temple rituals in the ancient world. All temples are sacred space, which means secret space, off-limits to any but the authorized. He cites Exodus 19:12-13, 21-24 in support. This is certainly true of ancient temples in general,…
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