Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
Showing page 77 of 309
Showing page 36 of 43
Thomas Buchan gave a superb response paper at the Ancient Evangelical Future Conference at Trinity School of Ministry. Buchan’s paper was dynamite under every idealization of Nicea and its effect on the church. For starters, he pointed out that the Nicene Creed was not the only creed in circulation. There…
Michael Lefebvre’s Singing the Songs of Jesus: Revisiting the Psalms is a solid, remarkably in-depth defense of Psalm-singing. He roots the study in an examination of the organization of the Levitical choir in Chronicles, and the king’s role as the lay liturgical leader “under whose hand” the Levites led the…
On the Trinity House site, Mark Horne discusses Romans 1 and asks how Paul says wrath is revealed .
Blind people are not themselves cursed. Jesus made that clear. Yet blindness is a sign of the curse. It signals the possibility of objectification, the possibility (unknown in Eden) of gazing at a person who cannot return the gaze, the possibility of a unilateral gaze. In blindness is embedded the…
The NYT Book Review has a review of Giovanni Della Casa’s Renaissance etiquette book, Galateo: Or, The Rules of Polite Behavior . The reviewer, Judith Martin sums up some of the wisdom: “Don’t be disgusting. Pretty much everything that comes out of a bodily orifice meets his definition of disgusting…
Pastor Ralph Smith continues his analysis of Deuteronomy 14 at the Trinity House web site.
Showing page 723 of 2212
Your weekly digest for all things Theopolis.
