Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
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Many complain today about the negativity of the Ten Words. Sure, there are a few positive commandments – remember the Sabbath day, honor your Father and mother. Mostly, though, it’s a list of “Don’ts.” Don’t have other gods, don’t serve images, don’t bear My name lightly, don’t kill, steal, commit…
Israel has been in the wilderness for three months when they arrive at Sinai (Exodus 19:1). Behind them are the ruins of Egypt, devastated by plagues. They have passed through the sea, received manna and water in the wilderness. They have grumbled and rebelled. And now they come to the…
David Powlison investigates how the social sciences, especially psychology, can coherently hold together the moral demand for personal responsibility, the fact of social conditioning, and the experience that we are victims of forces beyond our control. As he puts the question: I am responsible for my sins: 'Johnny is a…
Edward L. Greenstein's contribution to The Decalogue in Jewish and Christian Tradition examines the rhetoric of the Ten Words. He raises the question of the order of the first two commandments. Traditions differ. "In the later Jewish tradition, 'I am YHWH your God' is the first commandment, and 'You are…
In Acts 8, Luke offers the first glimpse of the international scope of the gospel. Its setting in Acts is significant. Everything in Luke’s Gospel moves toward Jerusalem. The “infancy” narratives conclude with twelve-year-old Jesus in the temple, listening and teaching (Luke 2:41-51). Between Luke 9 and 19, Jesus marches…
Joseph Ratzinger (Benedict XVI) argues that the "Catholic concept" of sacrament arises from an understanding of the Bible, especially of the relation of the Old and New ( Theology of the Liturgy , 177-8). He writes, "the Catholic concept of sacramentum is based on the 'typological' interpretation of Scripture -…
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