Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
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Apringius Latin Commentaries on Revelation (Ancient Christian Texts) , 25-6) offers a fascinating numerological interpretation of Jesus’ declaration that He is Alpha and Omega. The numerical value of Omega is 800, and so is the Greek word peristera , “dove.” Alpha adds a 1 to this, and thus Jesus’ self-description…
From Irenaeus on, the vast majority of patristic and medieval commentators have claimed that Revelation was written during the reign of Domitian in the mid-90s AD. There have been a few dissidents, the most famous of which was Epiphanius of Salamis (fifth century), who may reflect an independent tradition in…
Julianus Pomerius, who directed a school in sixth-century Gaul, emphasized straightforward, unadorned preaching. “A teacher of the Church should not parade an elaborate style,” he writes in his The Contemplative Life , “lest he seem not to want to edify the Church of God but to reveal what great learning…
With my views on baptism again subject to scrutiny, I take a moment to summarize what I’ve written on the subject. There is nothing new here. It is what I wrote in my dissertation, The Priesthood of the Plebs: A Theology of Baptism , in my book, The Baptized Body…
As Stephen recounts the history of Israel to his persecutors, he refers in passing to several chronological details. Abraham’s descendants were slaves for 400 years (Acts 7:6), God appeared to Moses after 40 years of sojourn in Midian (7:30), and another 40 years passed with Israel in the wilderness (7:36).…
In a 2006 article in Studies in Philology , Sean Benson explores Shakespeare’s use of hawking imagery in romantic relations. Shakespeare “employs the gendered discourse of hawking language in order to make the interspecific leap from the falconer’s training of his female hawk to a husband’s training of his wife.…
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