Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Reviewing some new books about Samuel Johnson, Kate Chisolm notes Johnson’s conclusion concerning the impossibility of lexicography: “in the preface to his great Dictionary of 1755, in which he confesses that he set out to codify the language only to realize before he was even halfway through that no such…
One of my students, Donny McNair, offers some fascinating thoughts on the raven and dove released by Noah from the ark. He connects the pair of birds to other pairs in the Bible - Cain and Abel, Elijah and Jonah, John and Jesus. The last two associations work particularly well.…
I offer some reflections on the anthropological import of the Protestant doctrine of justification at the Trinity House site.
Not one of Jesus’ bones are broken. That’s a sign that He is the true Passover Lamb whose blood protects us from the angel of death. It is also a sign of his righteousness. According to Psalm 34, the righteous are afflicted often, but always rescued (v. 19). While the…
Jesus is tried by three courts - the Jewish Sanhedrin, the Herodian, and the Roman. In imitation of Jesus, Paul too is tried by the same three courts. So too is the church as a whole. The early chapters of Acts describe the Sanhedrin’s opposition to the early church’s witness…
From what I can tell from the TLS reviewer’s summary of Paula Byrne’s The Real Jane Austen: A Life in Small Things , this is a biography that gets Jane right. Byrne knows, for instance, that Austen did not lead the isolated, eventless life that many have suggested: “Austen, as…
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