Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
Showing page 222 of 309
Showing page 36 of 43
Grace Langness, a graduate student at New St. Andrews, analyzes the structure and theology of Galatians 5-6 at the Trinity House site.
Milbank again, from the 2005 article in Religion and Literature , arguing for the importance of play not just to sanity but to political critique: “the sane adult must continue to play—to keep the world of her work in perspective, she must continue to imagine other realities. To sustain, for…
In a 2005 article in Religion and Literature, Milbank explores the importance of fantasy literature as part of an effort to re-enchant the world and recover a genuine vision of childhood. Trinitarian insights are at the heart of the “subversion of traditional notions of catechesis” that makes its appeal to…
INTRODUCTION Isaiah 55 closes a section of Isaiah that began with chapter 40. Yahweh promised forgiveness (40:2), and now He has brought it (55:6-7). He promised return form exile (40:3-5), and it’s happened (55:12-13). He promised that His word would stand (40:8), and it has (55:10-11). THE TEXT “Ho! Everyone…
Isaiah 53:8, 1: As for his generation, who considered that He was cut off out of the land of the living . . . . He will see His seed, He will prolong His days. Reproduction by itself doesn’t create a Christian heritage. Something else has to happen, and Isaiah…
March is the maddest month, breeding Gators from the South regional, mixing Golden eagles and Buckeyes, stirring Bulldogs to close wins. Harvard surprised us, coming over New Mexico In a shower of threes. I watch, much of the night, and wager on Duke.
Showing page 768 of 2212
Your weekly digest for all things Theopolis.
