Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Isaac E. Mozeson, The Word: The Dictionary that Reveals the Hebrew Sources of English (Northvale, NJ: Jacob Aaronson Inc., 1995), 310 pp. Reviewed by James B. Jordan. Once there was only one language in the world, the language God spoke to Adam. At the Tower of Babel, there came to…
2. The Setting of the Book of Esther A. Xerxes (continued from previous issue) Ezra 6:14 says that the Jews finished building "according to the command of the God of Israel and the decree of Cyrus and Darius and Artaxerxes king of Persia." The problem with this verse is that…
This essay goes with our previous study of the Amalek pattern back in Biblical Horizons No. 2. Since many do not have this essay, entitled "The Battle of Gog and Magog," let me cite the relevant paragraphs: Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh…
Proverbs 7:6-23 is one of several passages early in the Proverbs in which Solomon warns his son about the wiles and dangers of the "strange woman." It is certainly quite proper to take these as straightforward warnings against sexual sins, and these are certainly warnings that need to be impressed…
1. In Luke 4:20 we read that after Jesus finished reading from Isaiah, "the eyes of all in the synagogue were fixed upon Him." This is usually taken in a psychological sense: They were amazed at Jesus somehow. I suggest that, as always, a merely psychological reading is a modern…
2. The Setting of the Book of Esther Up to now we have assumed what we must prove, that the king in Esther is Darius the Great. While Biblical chronologists have usually taken this position, commentators on the book of Esther have often taken others as the king. One view,…
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The Servant comes, and the arm of the Lord is revealed (Isaiah 53:1). The Servant’s face and form are marred, stricken, pierced, crushed, chastened, scourged. It looks like the body that’s already there, the body of Israel: “Where will you be stricken again, as you continue in rebellion? The whole…
According to the NASB, Isaiah 53 says that the Servant has “no stately form ( to’ad ) or majesty ( hadar ) that we should look upon Him, nor appearance ( mar’eh ) that we should desire ( chamad ) Him” (v. 2). Two of those three terms appeared at…
Yahweh’s Servant prospers (or “deals prudently”), and so is raised, lifted, exalted greatly (Isaiah 52:13). But that exaltation is paradoxical, surprising, since the Servant that is lifted up is mangled and marred more than any of the sons of Adam (v. 14). The word translated as “astonished” ( shamem )…
The New Testament says several times that there is a day of accounting coming when all will be judged according to their deeds (Matthew 16:27; Romans 2:6; 2 Corinthians 5:10). In Romans 2 especially, this is an individual accounting: God “will render to every man according to his deeds” (Paul…
Self-obsessed egoism is not, Zizek argues ( Violence: Six Sideways Reflections ), the essence of evil, and the “true opposite of egotist self-love is not altruism, a concern for the common good, but envy, ressentiment , which makes me act against my own interest.” The true evil is (citing Freud)…
We are often told that we live in a “post-political” era or an era of “bio-politics.” Slavoj Zizek ( Violence: Six Sideways Reflections , 40-2) defines the post-political as “a politics which claims to leave behind old ideological struggles and instead focus on expert management and administration” and “bio-politics” as…
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