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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Hermeneutics exercise

Richard Wilbur’s “A Milkweed” has been haunting me all week. It’s a useful exercise in interpretation: Short, accessible, memorable, and profound. Today’s text: Anonymous as cherubs Over the crib of God White seeds are floating Out of my burst pod. What power had I Before I learned to yield? Shatter…

November 16, 2012

Introverted leadership

We think of leaders as large, dominant figures, whirlwinds that control every room and crowd, know what to do and tell everyone to do it. To that, Susan Cain ( Quiet: The Power of Introverts in a World That Can’t Stop Talking ) has two responses: First, that this vision…

November 16, 2012

On my bed I sought him

Beds in Scripture are sick beds (Hezekiah) or death beds (Jacob, David). Beds are also analogous to altars. In 2 Kings 4:8ff, the woman who sets up a room for Elisha quips the room with a table and a menorah and a chair and a bed. This is an upper…

November 15, 2012

Jeremiah: The movie

In a brief talk this morning, my colleague Doug Wilson highlighted the drama of the book of Jeremiah: Jeremiah stands against the religious and political elites of his time. He has a very controversial message; he doesn’t sound like a prophet; his message of surrender violates every instinct of the…

November 15, 2012

Trinity Institute: Renewing the Reformation

http://vimeo.com/53234642

November 15, 2012

Raised to Song

After beginning with the lament “My God, my God, why have you forsaken me?” Psalm 22 turns to thanksgiving and praise: “I will declare thy name unto my brethren” (v. 22). In his study of Hebrews 2:12 ( Proclamation and Praise: Hebrews 2:12 and the Christology of Worship ), Ron…

November 15, 2012

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