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Biblical Horizons

Protestants and BMEV

For years I have read little posts by fresh new Papal converts that assert that Luther, Zwingli, Calvin, etc., believed in the perpetual virginity of Mary. So did Turretin. Setting aside the question of whether these men believed that this notion was important or not — and Calvin, at least,…

by James B. JordanNovember 27, 2009
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Biblical Horizons

More Thoughts on BMEV

The previous discussion led to several points that I’d like to take up in like to take up in more detail. For the sake of discussion, I’ll number them for ease of consideration. 1. Typological “evidences” for Mary as perpetual virgin, queen of heaven, etc. etc. I assert here that…

by James B. JordanNovember 26, 2009
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Biblical Horizons

Concerning BMEV (Blessed Mary Ever-Virgin)

BMEV, or “Blessed Mary Ever-Virgin,” should not be an issue for any Protestant today, but clamor from various quarters means that we need once again to “get real” with the Biblical data here. Herewith is a reworking of a recent essay on the subject originally published in Biblical Horizons. Early…

by James B. JordanNovember 12, 2009
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Biblical Horizons

Rome? Why Bother?

When I hear from time to time of some young evangelical Presbyterian going into Roman Catholicism, I ask myself, “Why bother? You’re already in a church pretty much like what the Reformers rejected.” In the Medieval church, the congregation did little but watch while the priest and choir did everything.…

by James B. JordanJuly 14, 2009
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Ephesians

A New Perspective on the Mystery of God

The “New Perspective” sheds light on what the New Testament means by the “mystery” of God. The mystery theme is quite pervasive in the apostolic writings, and shows up across genre lines, in the gospels, the epistles, and Revelation. One could even make a solid case that the revelation of…

by Mark HorneJune 5, 2009
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Biblical Horizons

Sanctus

THIS should be a link to the Sanctus I put together for use at the Biblical Horizons Conferences. Some churches have been using it also.

by James B. JordanMay 22, 2009

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Tragedy of Judgment

What is tragedy? Some might think that it’s an easy question to answer. Crack open the nearest copy of Aristotle’s Poetics , and there you have it. It’s not so easy. What Chaucer meant by tragedy is not what Aristotle met, and in the modern age Hegel proposed a different…

February 27, 2018

Who Do You Say I Am? Part 1

Jesus bursts onto the scene in Mark as a strong man, conquering enemy after enemy. After His baptism, the Spirit drives Him into the wilderness, where He overcomes the devil and survives wild beasts. He enters the synagogue at Capernaum to teach on a Sabbath, and is met by a…

February 27, 2018

Mission of the Crucified

The following excerpt is taken from the first volume of my Matthew commentary , recently published by Athanasius Press . Jesus summoned the Twelve to Him and gave them authority and power (Matthew 10). He sent them out to the lost sheep of the house of Israel. He told them…

February 26, 2018

Science and Anti-Catholicism

John Hedley Brooke ( Science and Religion , 44-45) summarizes the argument of JW Draper's 1875 History of the Conflict between Religion and Science : "The history of science, he wrote, is a narrative of the conflict of two contending powers, the expansive force of the human intellect on one…

February 23, 2018
Medicine

Sinsick

In an essay in Sin, Death, and the Devil , Stanley Hauerwas describes our “sinsick” condition, drawing from Thomas for help. Thomas links sin and sickness in a way that, Hauerwas says, strikes moderns as “bizarre”: “‘Sickness’ for us . . . is pointless. Being ‘sick’ is a condition that…

February 23, 2018

Sevens Everywhere

Everyone knows that Genesis 1 claims that God created the world in six days and rested on the seventh. William Brown ( Seven Pillars of Creation ) shows that the sevens are everywhere in the creation account: "The account of Genesis 1 is carefully structured around seven days within which…

February 23, 2018

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