Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Philip Terzian isn't much disturbed by the tumult in the Republican Party. He concedes that the Party is going through some changes, whose outcome remains to be seen: "The coalition that propelled Donald Trump into the White House may be a harbinger of the party’s future, or it might have…
In his Death, Burial, and Rebirth in the Religions of Antiquity , Jon Davies attends to the communal significance of the deaths of biblical patriarchs. He writes, "Jacob is gathered ‘unto his people,' not explicitly unto his God. On the orders of his son Joseph, Jacob was embalmed (a rare…
Julie Bindel's study of The Pimping of Prostitution takes a sustained, unrelenting look behind the veil of what's euphemistically called "sex work." According to the TLS reviewer , Bindel's study is based on "interviews with fifty current or former sex workers in thirty-five countries, from New Zealand to rural India,…
"We encounter reality only if we approach it on all the paths which we, as creatures, can tread," writes Rosenstock-Huessy ( In the Cross of Reality , 230). He's commending his quadrilateral cross of reality, arguing that we must pursue the fourfold path of "the soul, of reason, culture, and…
CP Snow's famously complained about the divergence between "two cultures" of humanism and science. Among Romantic poets, the humanist resistance to science is best exemplified by Blake. As Algis Valiunas observes , Blake's "unflattering" painting of Newton depicts him as "a consummate specimen of a particular human type, and it…
"Once upon a time," writes Anthony Madrid , "there were two traditions in Anglophone poetry. On the one hand, there was poetry that was completely easy to understand and whose elegance depended on translucent phrases and straightforward sentiments. On the other hand, there was the hard stuff: poetry where the…
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