Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Adam Kuper reviewed Emmanuelle Loyer's Claude Levi-Strauss in a 2016 issue of the TLS . A few noteworthy tidbits. It's intriguing that the great classifier of kin relations should come from a densely interconnected family: "Lévi-Strauss grew up in a densely intermarried family circle made up exclusively of cultivated Parisian…
Adrian Vermeule has a brilliant review of Ryszard Legutko's Demon in Democracy . He begins with Tocqueville's observation that the French Revolution "developed into a species of religion" but one without ritual. Legutko, and Vermeule following him, dissent: "The Revolution’s descendants not only possess a theology and eschatology, but a…
In an essay on covenant as a political concept , Daniel Elazar briefly traces the development of covenant, and its relation to natural law, from Philo to Spinoza. Reformed theorists like Althusius loom large, what with their recovery and expansion of the biblical conception of "covenant." Elazar writes, "The federal…
How did everything get politicized - every choice of a favorite beer, every style decision, every nook and cranny of everyday life? Bruce Schulman blames it on Rolling Stone magazine. As he writes, "/the magazine embraced the countercultural ideal of authenticity — living life to the fullest, right now, within…
Albanian isn't usually considered an important literary language, but Albanian novelist Ismail Kadare explained in an interview with the Paris Review how the language merges classical and modern forms of literary expression: "Albanian is simply an extraordinary means of expression—rich, malleable, adaptable. As I have said in my latest novel,…
Infants and toddlers can’t dress, feed, or transport themselves. Yet in the paradoxical world of the Bible, their very weakness makes them strong. One Child, the Davidic one with the government on His shoulders, is strong enough to overthrow Satan. As a prep for Advent, sing this once a day,…
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