Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A while back a friend told me that his church had finally introduced weekly communion. He told me that they were having an 8:00 a.m. service on Sundays for anyone who wanted to have communion. At present only about five people were coming to this service, but he was hopeful…
According to James B. Jordan’s outline of Deuteronomy, the first commandment section runs from 6:1 to 11:32, and the second commandment section begins with 12:1. 1 That this division of the text is sound is confirmed by a comparison of 6:1 with 12:1. Deuteronomy 6:1 announces that "this is the…
Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…
Nicodemus’s conversation with Jesus in John 3:1-15 is often regarded as an illustration of the tremendous stupidity of the Jews of our Lord’s day. Those who take the passage this way fail to recognize the profound nature of Nicodemus’s questions and of Jesus’ answers. In verse 3, Jesus tells Nicodemus…
In his book 1994? , Harold Camping asserts that the life spans of the primeval patriarchs of Genesis 5 & 11 were actually epochs, one after another. This together with other mistakes in interpretation yields for him a creation date of 11013 B.C. From here, Camping tries to work out…
I have received a number of letters asking for my comments on this difficult passage. Here is my best shot! 2. Now I praise you because you remember me in everything, and hold firmly to the traditions, just as I delivered them to you. This statement opens a new section…
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The following is an excerpt taken from my Blessed Are the Hungry (Canon, 2000). The Lord’s Supper is the world in miniature; it has cosmic significance. Within it we find clues to the meaning of all creation and all history, to the nature of God and the nature of man,…
John of Salisbury, the 12th-century political thinker, called Orosius, author of Seven Books of HIstories against the Pagans , a "disciple of the great Augustine." It's true. According to Francis Oakley ( Empty Bottles of Gentilism ), Orosius "had studied with Augustine from 414 to 415, and he himself tells…
Elizabeth Digeser ( Making of a Christian Empire ) observes that the Roman emperor Diocletian came to the purple with a disadvantage: He was a usurper. He needed to secure his power, lest another usurp his place. His strategy was to distribute power to a Tetrarchy, and to claim divine…
Thomas argues ( ST I, 28, 2) that since "everything which is not the divine essence is a creature" and "relation really belongs to god," it follows that relation is identical to essence. More fully: "whatever has an accidental existence in creatures, when considered as transferred to God has a…
Peter Schjeldahl claims that Auguste Rodin "or his hand, as his mind’s executive—wrenched figurative sculpture from millennia of tradition and sent it tumbling into modernity." He admits that There’s a stubborn tinge of vulgarity about Rodin, inseparable from his strength." Yet even when we are put off by vulgarity, "your…
"The doctrine of the Trinity is only possible as a piece of baffled theology," writes Joseph Ratzinger ( Introduction to Christianity , 122). This is true in a sheer historical sense: "Every one of the big basic concepts in the doctrine of the Trinity was condemned at one time or…
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