Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mark Horne has done a good job elucidating how martyrdom paves the way for revival and success of Christ’s kingdom in the world, just as it also can bring more hardship and suffering. The diverging wheat and tares both growing up together, both benefitting from the watering of blood on…
For Part 1, click HERE . Anyone who has read James B. Jordan’s Through New Eyes: Developing a Biblical View of the World and appreciated it as a revelation of how God communicates in symbols and types—both in His Word and in the created order—understands what it is like to…
Abel was the first martyr in history. There is no evading this. Jesus pairs him with a murdered prophet (Matthew 23:35; 2 Chronicles 24:20-22). Abel’s blood was heard by God (Genesis 4:10), and God responded to the cry by driving out Cain, Abel’s killer, from the eastern borderland near Eden…
Adapted from The Shape of Isaiah: A Covenant-Literary Analysis The prophetic texts are the most difficult parts of the Bible to understand. And when it comes to baffling the reader, they are no respecter of persons, perplexing with their Delphic wiles even the studied scholars. It has been said that…
The subtitle for the 2004 film Dodgeball is “A True Underdog Story.” If the viewer lets the words pass by without a double-take, he or she will likely spend the rest of the movie, which applies the “unlikely teammates make the best teams” trope to the “sport” of dodgeball, asking,…
The book of Ezra gives an almost odd amount of attention to vessels. These holy vessels, whether cups, bowls, or flagons, are either dedicated as tribute or were used in temple service. The two Hebrew words translated as ‘vessel’ in most English translations are used a total of 14 times.…
Showing page 4 of 309
Showing page 37 of 43
Reviewing two new translations of the Iliad (by Peter Green and Barry Powell ), Hayden Pelliccia explores some of the challenges of translating Homer. It starts from the very beginning. Homer writes (in Greek word order): “Wrath sing, goddess, Peleus-son Achilles’, baneful, which hurled.” What's an English translator to do?…
The responses to the Nobel selection of Kazuo Ishiguro for the 2017 literature prize drew mixed, underwhelmed responses. Someone wrote that he wasn't awarded the prize for any recent books. The Paris Review , though, posted an old interview to celebrate. As readers of Ishiguro's novels would expect, the author…
In Introduction to Christianity , Joseph Ratzinger explains how the dogma of the Trinity emerged from early Christian experience. The apostles discovered that "in Jesus Christ one meets a man who at the same time knows and professes himself to be the Son of God. One finds God in the…
Peter Brown reviews of Sarah Ruden's new translation of Augustine's Confessions in this weeks New York Review of Books . I can't speak to the translation, but I can speak to the reviewer: Everything Peter Brown writes is worth reading. He comments on Ruden's decision to translate dominus as "master"…
As we would expect, Rosenstock-Huessy assembles his grammatical material into a Cross. With the distinction of words and names in mind, we can see how Rosenstock-Huessy describes the function of speech in human life and society in a quadrilateral manner. He develops his point through a brief phenomenology of speech.…
Old Testament purity rules are badly understood, and a host of myths have surrounded them. Here I discuss three. Myth #1: Uncleanness is "dirtiness." Though there is some overlap between "dirt" and "impurity," the latter has a specific significance. If we take Mary Douglas's definition of dirt as “matter out…
Showing page 134 of 2212
Your weekly digest for all things Theopolis.
