Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Robert Wilken ( The Land Called Holy: Palestine in Christian History and Thought ) has written that “Eusebius directed attention, for the first time in Christian history, to the religious and theological significance of space.” In describing the church of the Resurrection, he uses “a sacral vocabulary that has few…
In a 1959 article “Christian Envy of the Temple,” H. Nibley points out that the early Christians derived their liturgical theology from the temple: “They boast that the Church possesses all the physical properties of the Temple-the oil, the myrrh, the altar, the incense, hymns, priestly robes, etc., everything, in…
Truth-telling has come to be seen as mean-spirited, bigoted, nasty. Truth-telling is hateful, we have come to believe. Soothing lies are often preferred. Solomon sees things different. “A lying tongue hates those it crushes” (Proverbs 26:27). That carries two implications, each of which has a converse. First, it indicates that…
PROVERBS 26:22 Language is a constant theme of the Proverbs. Wisdom is skill, and one of the central skills a wise person must learn is skill in speech. This skill has not only to do with speaking the truth, but even more with questions of tone and timing. Wisdom is…
Angeliki E. Laiou has another revealing article in the Wealth and Poverty volume cited earlier. She notes the regular warnings and even condemnations of commerce in the patristic literature, and goes on to examine medieval and Byzantine hagiography for the same themes. She is surprised to find a fairly positive…
An article by A. Edward Siecienski (in Wealth and Poverty in Early Church and Society (Holy Cross Studies in Patristic Theology and History) ) raises the question of the balance between liturgical splendor and poverty relief in the early church. He points out that even John Chrysostom, who thundered so…
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