Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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N ineteenth-century radical Henry Hunt was once offered a clerical post worth a thousand pounds a year. His duties? Nothing “for six days out of seven but to hunt, shoot, and fish by day, and play cards, talk scandal with the old maids of the parish, and win the money…
R aphael is, we might think, a painter of abstract and ethereal scenes. Andrew Butterfield says in a review of a recent showing of Raphael's drawings that this impression is due to our lack of direct exposure to Raphael's work. Looked at up close, Raphael's drawings reveal an artist obsessed…
J ane Austen has been in the news this week, what with the 200th anniversary of her death on July 18, 1817. To mark the day, the TLS republished a 1913 review of an Austen biography by Virginia Woolf. Woolf has some very insightful things to say about Austen, but…
A TLS review of two books of the Cambridge Companion to Cormac McCarthy notes the hints of holiness in his novels: Often in his work . . . there are residual glimmers of the numinous. McCarthy, who was raised a Roman Catholic, is often read as an unconventional religious writer,…
I n his opening essay in Christian Dogmatics , co-editor Mike Allen quotes George Hunsinger's claim that Jurgen Moltmann, Wolfhart Pannenberg, and Eberhard Jungel are all guilty of historicizing eternity and subjecting it to eschatology. They all start from what Allen calls a “hard” or “ontological” interpretation of Rahner's Rule…
R esponding to a piece defending utilitarianism by one O. P. Q. in the Morning Chronicle, Coleridge writes : He is for the greatest possible happiness for the greatest possible number, and for the longest possible time! So am I; so are you, and every one of us, I will…
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