Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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Forty days after Jesus rose from the dead, He ascended into heaven to take His place at the right hand of the Father (Acts 1:3), fulfilling the promise of Psalm 110. The Psalm is patterned as three sets of seven clauses. Verses 1-2 make up the first sequence, verses 3-4…
In his 2007 encyclical on hope, Spe Salvi , Pope Emeritus Benedict XVI observes that the experience of loving and being loved is a moment of “redemption.” Love gives new meaning, new joy, new energy. Every love is a new birth. We long and hope for love. We want it…
Oliver O’Donovan ( Ways of Judgment , 26-7) cites Hegel’s claim that every wrong is “infinite” and so “demands infinite judgment.” He takes this to mean that “the victim demands that the wrong should become the whole business of the universe.” The victim thinks he can “command the world” if…
Moses informs the congregation of Israel about what’s needed for the tabernacle (Exodus 35:4-19), and the congregation goes off to finds things to contribute (Exodus 35:20). Yahweh speaks to Moses, and Moses acts, bringing the word of Yahweh to fulfillment. Now Moses speaks the word of Yahweh to the people,…
When Moses demands that Pharaoh let Yahweh’s people go into the wilderness to celebrate a feast, Pharaoh calls for his magicians, sorcery, and wise men (7:11; wise men is chakamiym ). Moses defeats those wise men, and the motif of wisdom goes subterranean for twenty-odd chapters. When it re-emerges, the…
An Easter homily from 2009 . Why do you seek the living among the dead? That was the angel’s question to the women who came to the tomb on the day of Jesus’ resurrection. Instead of finding Jesus, they found an empty tomb with the stone rolled away. Confused and…
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