Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
“What’s the fastest route” he asks me as we quickly come to a stop behind a sea of red brake lights. I pull out my phone and map all the options. Every way is red with traffic backed up. Deep down I must be a small town girl because traffic…
Dear Friend of Theopolis, I have signed a stack of documents in the years since we started Theopolis, but my heart jumped a few beats as I looked at the thick lease contract. “This is real,” I thought. “This makes it really real.” Theopolis has been real for nearly three…
In the Edenic world of Perelandra, from C.S. Lewis’s Space Trilogy, Ransom notices something about how the Green Lady treats the animals: [1] “There was in her face an authority, in her caresses a condescension, [2] which by taking seriously the inferiority of her adorers made them somehow less inferior…
In my previous two articles, I argued for the significance of the fact that baptism addresses our bodies in their objectivity. In the body, the self has an existence that runs deeper than our consciousness, decision, self-expression, and action. In washing our passive bodies, baptism seals us with an anticipatory…
Judah is a sinful nation, weighed down with iniquity. They are not the seed of Abraham, but the seed of iniquity. Their worship is abominable to Yahweh, because their hands are covered with innocent blood. They have not done good, or sought justice, or reproved the ruthless, or defended the…
Although we tend to define ourselves by our subjectivity —our perceptions, thoughts, feelings, decisions, actions—we are frequently forgetful of the objectivity of the self as body, the reality of the self that underlies and precedes all of our subjectivity. The body is the site of our ‘givenness’, where we are…
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Aesthetic consciousness - the capacity to abstract the aesthetic component in all perception, so as to view everything “aesthetically” - also implies, Gadamer argues, a particular notion of simultaneity. Because it abstracts the aesthetic value of the work, and downplays or ignores all other aspects of an aesthetic object, the…
After Kant, and especially after Kant’s romantic disciples, art came to be viewed as a matter of beautiful appearance, consciously defined in contrast to practical reality. This had not always been the Western conception of art. Gadamer comments, “Traditionally the purpose of ‘art,’ which also includes all conscious transformation of…
In 1439, representatives of Eastern and Western churches met in Florence to heal the schism of 1054. An agreement was reached, but it remained a paper agreement only. But the event had enormous consequences for the future of the Western world. Because of the good will this ecumenical meeting produced,…
Still on Rosenstock-Huessy: “How could we enjoy a restful sleep without social peace? The Gestapo in many countries changes man back to the deer whose sleep is perfunctory and scanty.” No political theory, or sociology, can be complete if it does not “include those who must wake when we are…
Rosenstock-Huessy cites Josiah Royce’s The Philosophy of Loyalty as an example of a reductive view of human life. Royce rightly emphasizes the importance of loyalty, but then “could not resist the temptation to explain everything in terms of this one power which essentially binds us to the past.” But the…
Rosenstock-Huessy again: He writes that Christian conversion always involves a break with an old way of life, a breach with old loyalties and commitments, and a “verification” of that experience by an induction into a new people, “formerly overlooked or even despised, who now enable us to strengthen experience into…
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