Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Many contemporary thought leaders have spoken intriguingly about a future without Jesus or, to be more precise, a future in which the transcendent truths of the Christian faith hold little or no sway over society. More to the point, these thought leaders often pose as anthropologists who find Christianity dehumanizing…
Jeffery Bishop’s magisterial The Anticipatory Corpse concludes with a question: “Might it not be that only theology can save medicine?” 1 To that question I want to give not merely a general affirmation, but a particular affirmation. Not only can “only theology save medicine” but, in fact, only a biblical…
John Ahern recently made the case on this site for having shorter hymnals. “ I believe hymnals should be shorter than they are ”, he says. “ Much shorter. 100 hymns at most. ” Swap hymnal for “repertoire”, or “hymns” for “worship songs” and it all still applies. A big…
The Psalter is the hymnbook of the church. For too long, the psalter has taken a far-secondary place in the worship of God's people. And when psalms are sung, they are often changed drastically from what the Spirit gave us. In this course, Paul Buckley and Brian Moats will explore…
The Theopolis Institute is pleased to announce that Dr. Trevor Laurence is the winner of the 2021 James B. Jordan Prize for outstanding work in biblical theology. Dr. Laurence receives this award for his 2020 Exeter dissertation, “Cursing With God: The Imprecatory Psalms and the Ethics of Christian Prayer.” Laurence…
In late 2013 two nearly simultaneous events happened in evangelicaldom: Mark Driscoll was publicly accused of “plagiarism” and Ergun Caner was hired as the president of a Christian college. The first appears to be the first domino that would lead eventually to Driscoll resigning as the pastor of Mars Hill…
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I n a scathing essay Trump and his New Nationalist supporters, Daniel Krauthammer observes that Trump defines national “greatness” as “winning”: “That was what his whole campaign was based on. His language is never about political ideals; it is about defeating opponents, being better than the other guy— win ,…
J ustice does not, David Hume argued, arise from judges with a rigorous concern for equity. It arises, like other social goods, from the mysterious harmonization of self-interested actions: “as the self-love of one person is naturally contrary to that of another, these several interested passions are obliged to adjust…
N ear the beginning of Value in Capitalist Society , Paul Cobben is explaining Marx's use of Hegelian themes and turns of argument when he summarizes Hegel's notion of Perception, a level of knowing beyond “Sense Certainty.” Cobben writes: Perception does not assume to have immediate knowledge of objective reality.…
S olomon is a builder. The verb banah (build) is used 31 times in the Chronicler's account of Solomon, mostly with reference to the construction of the temple. Chapter 8, though, uses the verb 8 times, mainly to refer to building projects other than the temple. After twenty years of…
O liver O'Donovan takes note of the power of the church's prophetic word. That's sexy. It's not so sexy to be reminded that “the church's speech is also prayer, speech addressed to God, from whom it originated, from the whole body on behalf of each charism in it” ( Desire…
R ummaging around John McGuckin's magisterial, encyclopedic, and very big history of the first millennium of Christianity, The Path of Christianity , uncovers some delightfully unexpected treasures. In chapter 7, he examines the reasons for the focus on Greek and Latin Christianity, and laments that “the non-Greek and non-Latin Christianities…
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