Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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TF Torrance ( The Christian Doctrine of God ) writes that “Human beings do not exist within one another, but this is precisely what the divine Persons of the Holy Trinity do.” A page later he explained that since the Persons dwell in and with one another so intimately, “their…
Revelation 16:4-6: Then the third angel poured out his bowl on the rivers and springs of water, and they became blood. And I heard the angel of the waters saying: You are righteous, O Lord, the One who is and who was and who is to be, because You have…
These comments are thoroughly indebted to James Jordan. Every week, God invites us to His house and serves us, so we come here to be refreshed by the Word and Sacrament. His is a house of praise, so we also come together to offer Him the sacrifice of thanksgiving. But…
Are imprecatory prayers appropriate for the children of Abraham? If so, then they are appropriate for us, for Paul says in Galatians that we are all “sons of God through faith in Christ Jesus,” and that if we “belong to Christ, then you are Abraham’s seed, heirs according to promise.”…
Proverbs 15:26 contrasts plans that are “abominable” to Yahweh with words that are “pure.” Both terms are borrowed from the Levitical system, and suggest that speech and plans are always a form of sacrifice. There is a vertical dimension to all our talk, and God either spits our words from…
Proverbs 15:25 warns that “Yahweh will tear down the house of the proud” and promises “He will establish the boundary of the widow.” Though this proverb does apply to any proud man’s house and posterity, it has, coming from the pen of Solomon the temple-builder, specific reference to the Lord’s…
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