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Ecclesiology

The Changing Face of Reformed Theology

Reformed theology has changed. And there seems to be no going back. It was in the year 1978 that a tectonic shift in the underlying structure of Reformed theology began with the publication of a small book. The changes were not only systematic, but also systemic—affecting all aspects of it.…

by Mani MarprelateAugust 31, 2017
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American Culture

The Alt-Right Meme

Since the term, “alt-right,” is being tossed about in the national media and is the subject of moral concern (or perhaps, moral panic), it might be good to identify what we’re talking about or at least admit the limitations of using nicknames to describe cultural shifts and voter behavior. Until…

by Mark HorneAugust 29, 2017
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How to Worship

Confession, Absolution, Kyrie

Confession Confession belongs at the beginning of the liturgy. We enter into God’s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared…

by Peter LeithartAugust 24, 2017
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Biblical Theology

Sunrise

“And God made the two great lights; the greater light for the dominion of the day, and the lesser light for the dominion of the night; the stars also.” (Genesis 1:16, NASV) In Judges 5, verse 31, the prophetess Deborah prays, "let those who love Him be like the rising…

by James B. JordanAugust 22, 2017
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Chiasm

A Note on the Structure of Genesis 22, (Part 2)

In part 1 of this article we saw how various attempts to identify the underlying structure of Gen. 22:1-19 fell short and proposed a new structure for the passage. In part 2, we will look at how the sections of the chiasm relate and draw some conclusions from our investigation.…

by Kelly KerrAugust 17, 2017
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Chiasm

On the Structure of Genesis 22, (Part 1)

Chiastic structures abound in the book of Genesis. For example, the Flood narrative is one long chiasm, as is the life of Abraham. It is the contention of this brief study that Gen. 22:1-19, also known as the Aqedah, is another such passage. And this structure reveals a talented author…

by Kelly KerrAugust 15, 2017

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Philosophy

Descartes’s Double Self

In his history of modern Western views of the self ( The Idea of the Self , Cambridge 2005), Jerrold Seigel offers what he believes is a fresh interpretation of the implications Descartes’s cogito . He asks, Who is the subject, the “I,” implied by the cogito and the sum…

August 12, 2006
Philosophy

Descartes’s Double Self

In his history of modern Western views of the self ( The Idea of the Self , Cambridge 2005), Jerrold Seigel offers what he believes is a fresh interpretation of the implications Descartes’s cogito . He asks, Who is the subject, the “I,” implied by the cogito and the sum…

August 12, 2006
History

Reaching back

Bruce Holsinger shows that “postmodern” theory reaches back beyond the modern period to find resources for anti-modern critique in the medieval world. Early modern thinkers made a similar move: Stephen McKnight notes (in a Mars Hill Audio interview) that early modern scientists like Francis Bacons claimed to be recovering an…

August 12, 2006
History

Descartes’s ambitions

Descartes’s original title for Discourse on Method was “Project for a Science that Can Raise our Nature to its Highest Degree of Perfection.” And for a number of years he worked on a treatise in which he “resolved to explain all the phenomena of nature, that is all of physics”…

August 12, 2006
History

Descartes’s ambitions

Descartes’s original title for Discourse on Method was “Project for a Science that Can Raise our Nature to its Highest Degree of Perfection.” And for a number of years he worked on a treatise in which he “resolved to explain all the phenomena of nature, that is all of physics”…

August 12, 2006
Theology

Not Quite Postmodern

In his very fine, lucid book, Who’s Afraid of Postmodernism? (Baker 2006), James KA Smith notes that many postmodern theologies, especially influenced by Derrida’s apophaticism, are anti-dogmatic: “postmodern religious faith eschews knowledge and therefore also eschews the particularity of dogma and doctrine. In other words, according to this line of…

August 11, 2006

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