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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Grace

Never Be Dismayed

I'm afraid of messing up. Not just of messing up in general, but of messing this up—the big This that is the story that is my life, the story that God is attempting to tell with me as His material. The question casts its shadow over all my decisions. Can…

by Leta SundetOctober 6, 2015
jesus-with-sword
Revelation

Greater Phinehas

Jesus’ letter to Pergamum mentions Balaam and Balak (Revelation 2:14), and that is a signal that the whole message is running along the lines of Numbers 22-25. The death of the high priest is a sacrificial moment in the life of Israel. According to the rules of the cities of…

by Peter LeithartOctober 1, 2015
marriage
Marriage

The Glory of Self-Giving: A Wedding Homily

As you come to be joined in marriage today, I want to take a moment to focus on one important dimension of what it means to be married as Christians: that is as those who know Jesus and are being made into His likeness. This is a glorious day, full…

by Joshua AppelSeptember 29, 2015
jesus-centurion
Authority

Authority and Faith

When Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, saying, “Lord, my servant lieth at home sick of the palsy, grievously tormented.” Jesus saith unto him, “I will come and heal him.” The centurion answered and said, “Lord, I am not worthy that thou shouldest…

by Lindsey TollefsonSeptember 24, 2015
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Genesis

The Two Shall Become One Flesh: A Wedding Homily

Philosophers have measured mountains, Fathom'd the depths of seas, of states, and kings, Walk'd with a staff to heaven, and traced fountains But there are two vast, spacious things, The which to measure it doth more behove: Yet few there are that sound them; Sin and Love. The Agonie –…

by Joshua AppelSeptember 22, 2015
john-baptist-pointing
Luke

Of Sandals and Heroes

The third chapter of Luke famously opens with a list of mighty men, seven mighty men, potential heroes of the Mediterranean world. Beginning with Tiberius Caesar and Pontius Pilate, passing on to Herod the Tetrarch and his brothers, and ending with two High Priests, Luke says that the word of…

by Toby SumpterSeptember 17, 2015

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Literature

The Dancing Dead

A Swiss visitor to London in 1599 saw a performance of Julius Caesar, and wrote: “On September 21st after lunch, about two o’clock, I and my party crossed the water, and there in the house with the thatched roof witnessed an excellent performance of the tragedy of the first Emperor…

May 27, 2006

Philip the Chancellor

According to Stephen Duffy, Philip, Chancellor of the University of Paris, was responsible for elaborating the theorem of the supernatural. He claims that during the Pelagian controversy Augustine had left various problems hanging: “How can one be bound to do something not in one’s power? Can the virtues of unbelievers…

May 27, 2006

Surnaturel

In his 1993 book, The Dynamics of Grace , Stephen J. Duffy offers a superb brief summary of de Lubac’s thesis in Surnaturel . According to de Lubac’s history, “Neither the Fathers nor the great schoolmen ever considered a purely natural human destiny a possibility. Their focus was on one,…

May 25, 2006

Raunch Culture Revisited

On NPR this morning, Frank Deford described how, instead of bringing feminine modesty and delicacy to the world of sports as Title IX advocates might have hoped, women athletes have adopted the culture of their male counterparts. Recent hazing incidents have brought attention to a much more extensive problem. On…

May 24, 2006

Natural/Supernatural in Adamic Covenant

Mark Karlberg charges that Francis Junius introduced a natural/supernatural scheme into the Reformed doctrine of the covenant of works. In Karlberg’s summary, “The covenant, according to Junius, was established with our first parents by God the Father in the love of his Son. It held out the promise of supernatural…

May 24, 2006

Double Adamic Covenant

Many of the Protestant Scholastics argued that a covenant of some sort is “natural” to man, not a “supernatural” addition to a pure, non-covenantal existence. But the “natural” covenant is often distinguished from the specific terms of the covenant of works, the prohibition of the tree of knowledge. Heidegger fulsomely…

May 23, 2006

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