Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
Showing page 77 of 309
Showing page 37 of 43
What’s needed is not a general hermeneutics developed from some philosophy of language or metaphysics. Rather, what’s needed is a general hermeneutics developed from the premise that NT readings of the OT do not represent some bizarre exception to the normal way of reading but provide a model for all…
Ecclesiastes 3:14: I know that everything God does will remain forever; there is nothing to add to it and there is nothing to take from it, for God has so worked that men should fear Him. We saw in the sermon this morning that God has designed the world so…
God is the lead partner in the dance of life; we’re called to follow Him gracefully. But we don’t know whether it’s a waltz or the Charleston, and we don’t know what the next step will be. God is singing the melody that we are supposed to harmonize; but we…
God’s people are a missionary people, and this is not true only of the New Testament church. God called Abraham to bless the Gentiles through him, and one of Israel’s recurring sins was her failure to carry out this mission. Israel was supposed evoke praise from the Gentiles, but instead…
Trollope makes a neat Girardian point in Barchester Towers: “Wise people, when they are in the wrong, always put themselves in the right by finding fault with the people against whom they have sinned.”
In Missional Church (1998; edited by Darrell Guder), Craig Van Gelder offers a helpful summary of the various meanings of postmodernism: 1) Economic: For Frederic Jameson and others, postmodernism is marked primarily by a shift to a globalized and consumer-oriented form of capitalism: “In the postmodern condition, all of life…
Showing page 1901 of 2212
Your weekly digest for all things Theopolis.
