Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
What happens at the Table of the Lord? If Christ is really present, then how is this so? The witness of the Church throughout history has been that Christ is present in the Eucharist through the operation of the Holy Spirit, and in the practice of the Church, prayers at…
In the power of the Spirit, the gospel forms a society in which there is neither Jew nor Greek, slave nor free, a society that is characterized by unity, long-suffering, patience; love. The gospel forms a culture whose participants do not steal but labor and give, who are not angry…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
On October 25 at Avondale Brewery , Theopolis will be co-sponsoring the 2nd Annual Birmingham Life and Culture Series. This year's event will feature author Joseph Bottum. Joseph is known for his writings on literary criticism, religion, and his short stories. Essayist and reviewer Mary Eberstadt has said that "his…
One of the curiosities of the New Testament revelation is its focus on Galilee. The region of Galilee was given to Asher, Zebulun, Naphtali, and Issachar, and the events of Judges 4-8 occurred there, so it had some importance in Israelite history. But when the tribe of Ephraim led the…
In a recent post , Ian Paul discusses the practice of allegorical interpretation, reflecting in particular upon a conversation he had with someone concerning the reading of the story of Rahab. Paul’s interlocutor argued strongly for an allegorical reading of the Rahab story, writing: “Joshua is a type of Christ…
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Choon-Leong Seow has some helpful comments about the “time for this, time for that” poem in Ecclesiastes 3. He points out that the thrust of the section is about God’s control of times and portions. As evidence, he notes that the word “season” us normally used “of predetermined or appointed…
In his early work on Husserl’s treatise on the origins of geometry, Derrida highlights the critical insight that the objectivity and universality of geometric axioms depends, paradoxically, on their embodiment in writing. On the one hand, geometry is “there for ‘everyone.’” Yet, “how does geometrical ideality (just like that of…
Postmodernism, as I’ve indicated in previous posts, is many things, some of which are quite inimical to Christian faith. But in important respects, postmodernism - especially the thought of Derrida - is a Hebraic protest against Hellenized philosophy. In his fine recent book on Derrida, James KA Smith suggests that…
Bauman suggests that postmodernity, which is the “age of contingency fur sich,” is also the age of community. Yet, the communities that are possible within postmodern culture are inherently unstable; they are “clouds of communities”: “Such communities will never be anything like Tonnies’s cosy and unreflective (cosy because unreflective) homes…
The arguments in favor of skepticism were summarized by Aenesidemus in the first century B.C. in his Pyrrhonian Principles . Aenesidemus brought together the arguments under “ten modes” or “ten tropes,” helpfully summarized at http://plato.stanford.edu/entries/skepticism-ancient/#LPA as they were stated by Sextus Empricus. The ten modes are reproduced below. (Mates refers…
Reflecting further on the pastoral applications of Solomon’s phrase “shepherding wind”: Every believer is born of the Spirit, and blows where he wills, and a pastor is in the business of shepherding wind. In this context, “quenching the Spirit” might refer to poor shepherding that tries to suppress the wind.…
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