Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Paradosis Center at John Brown University in Siloam Spring, Arkansas, put on its first conference last week, it was a remarkable event. It was an ecumenical conference including Orthodox (John Behr, Edith Humphrey, others), Catholic (Rusty Reno, Michael Root, others), and Evangelical (Timothy George, David Lyle Jeffrey). Unusually for…
Naphtali Meshel observes in his new The "Grammar" of Sacrifice that scholars have been talking for decades about the "grammatical" character of ritual and sacrifice in general, but have never actually analyzed a specific ritual or sacrificial system grammatically. Some even talk about a "universal grammar" of sacrifice "even though…
Some Christians are rather breezy about the problem of evil. We shouldn't be. Do I need to remind you of the grisly beheadings that have taken place over the past few weeks? Do I need to remind you of the blood of innocents that’s been spilled in our own country?…
Have you ever been to a wedding where the heavens opened and a voice declared the couple “husband and wife”? Few of us have. Beautiful as they are, most marriages are quite mundane. Yet when Jesus talks about marriage, He describes it as something that God does: “What God has…
Jesus is the last and greatest of the Prophets. He is the Prophet that Moses predicted (Deuteronomy 18). That means He gives the final word, brings the blueprints for the final temple, speaks the final world into existence, and has complete and permanent access to the divine court, where He…
Paul stands against those who are “troubling” or “disturbing” the Galatians churches ( tarasso ; 1:7; also in 5:10). The reference seems to be two great troublers from the Old Testament. First, Achan is described as a “troubler” for the problems he causes in the aftermath of the battle at…
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Choon-Leong Seow has some helpful comments about the “time for this, time for that” poem in Ecclesiastes 3. He points out that the thrust of the section is about God’s control of times and portions. As evidence, he notes that the word “season” us normally used “of predetermined or appointed…
In his early work on Husserl’s treatise on the origins of geometry, Derrida highlights the critical insight that the objectivity and universality of geometric axioms depends, paradoxically, on their embodiment in writing. On the one hand, geometry is “there for ‘everyone.’” Yet, “how does geometrical ideality (just like that of…
Postmodernism, as I’ve indicated in previous posts, is many things, some of which are quite inimical to Christian faith. But in important respects, postmodernism - especially the thought of Derrida - is a Hebraic protest against Hellenized philosophy. In his fine recent book on Derrida, James KA Smith suggests that…
Bauman suggests that postmodernity, which is the “age of contingency fur sich,” is also the age of community. Yet, the communities that are possible within postmodern culture are inherently unstable; they are “clouds of communities”: “Such communities will never be anything like Tonnies’s cosy and unreflective (cosy because unreflective) homes…
The arguments in favor of skepticism were summarized by Aenesidemus in the first century B.C. in his Pyrrhonian Principles . Aenesidemus brought together the arguments under “ten modes” or “ten tropes,” helpfully summarized at http://plato.stanford.edu/entries/skepticism-ancient/#LPA as they were stated by Sextus Empricus. The ten modes are reproduced below. (Mates refers…
Reflecting further on the pastoral applications of Solomon’s phrase “shepherding wind”: Every believer is born of the Spirit, and blows where he wills, and a pastor is in the business of shepherding wind. In this context, “quenching the Spirit” might refer to poor shepherding that tries to suppress the wind.…
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